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NKDB Korean translated version of North Korean Conundrum

 

The North Korean Conundrum: Balancing Human Rights and Nuclear Security 
북한의 난제: 인권과 핵안보의 균형
한국어 번역판 발간 행사 북토크

In association with the Database Center for North Korean Human Rights (NKDB), a book talk on the Korean translated version of The North Korean Conundrum: Balancing Human Rights and Nuclear Security is held in Seoul, Korea. 

For more information about the book, please visit the publication webpage.

<Consecutive Korean-English interpretation is provided at the book talk event>

Presenters:

Gi-Wook Shin, Director of Shorenstein Asia-Pacific Research Center, Stanford University

Robert R. King, former Special Envoy for North Korean Human Rights Issues

Joon Oh, former South Korean Ambassador to the UN

Minjung Kim, Associate Executive Director, Save North Korea

Discussants:

Yeosang Yoon, Chief Director, Database Center for North Korean Human Rights

Haley Gordon, Research Associate, Shorenstein Asia-Pacific Research Center, Stanford University

Sookyoung Kim, Assistant Professor, Hanshin University

In-Person event in Korea
June 8, 2PM-5PM, Korea Time
Schubert Hall, Hotel President, Seoul

Seminars
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3D mockup cover of APARC's volume 'South Korea's Democracy in Crisis'

South Korea's Democracy in Crisis: The Threats of Illiberalism, Populism, and Polarization 
위기의 한국 민주주의: 비자유주의, 포퓰리즘, 양극화의 위협

In this book launch event held in Korea, the participants will examine and discuss the threats to democracy in Korea. For more information about the book, please visit the publication webpage.

<The book launch event will be in Korean>

14:00-14:05 Introduction by Ho-Ki Kim, Professor of Sociology, Yonsei University

Moderated by Dukjin Chang, Professor of Sociology, Seoul National University

14:05-15:20 Presentations

Democracy in Crisis: Populism in Post-Truth Era
Gi-Wook Shin, Director of Shorenstein Asia-Pacific Research Center, Stanford University
Ho-Ki Kim, Professor of Sociology, Yonsei University

Two divergences in South Korea’s Economy and Disparities in Democracy
Jun-Ho Jeong, Professor of Economics, Kangwon University
Il-Young Lee, Professor of Economics, Hanshin University

Judicialization of Politics and Politicization of  the Judiciary in Korea : Challenges in Maintaining the Balance of Power
Seongwook Heo, Professor of Law, Seoul National University

15:20-15:40 Break

15:40-16:55 Panel Discussion

Won-Taek Kang, Professor of Political Science, Seoul National University
Seeun Jeong, Professor of Economics, Chungnam National University
Chulwoo Lee, Professor of Law, Yonsei University

16:55-17:00 Closing Remarks by Gi-Wook Shin, Director of Shorenstein Asia-Pacific Research Center, Stanford University

This event is made possible by generous support from the Korea Foundation and other friends of the Korea Program.

In-Person event in Korea
June 14, 2PM-5PM, Korea Time
Press Center, Seoul

Seminars
Authors
Gi-Wook Shin
News Type
Commentary
Date
Paragraphs

This essay originally appeared in Korean on May 20 in Sindonga (New East Asia), Korea’s oldest monthly magazine (established 1931), as the second in a monthly column, "Shin’s Reflections on Korea." Translated by Raymond Ha. A PDF version of this essay is also available to download.


Russia’s invasion of Ukraine has set off a geopolitical storm that portends seismic shifts in the international order. This conflict, which has been compared to Nazi Germany’s invasion of Ukraine in 1941, is becoming the largest and most devastating war in Europe since the end of World War II. There are fears that this could mark the beginning of a new Cold War, or even escalate into World War III. Ukraine’s fierce resistance, supported by the United States and the European Union, has thwarted Russia’s hopes for a decisive victory. It is difficult to anticipate exactly how this conflict will transform the international order. However, it is almost certain that the war will mark a major turning point, just as the Cold War started in 1945 and the era of globalization began with the dissolution of the Soviet Union in 1991.

Voices from Ukraine

While the international community is seized by a deep sense of urgency, the mood in Seoul is one of apathy, bordering on nonchalance. Before the presidential election on March 9, Lee Jae-Myung, the candidate of the then ruling Democratic Party of Korea, used the conflict to take a swipe at his opponent Yoon Suk-Yeol’s lack of experience.[1] Lee said that “a political novice became president and openly called for NATO membership, which provoked Russia and resulted in a military conflict.” The People Power Party, the leading opposition party, responded in kind by criticizing the Moon Jae-In administration’s opposition to South Korea becoming a nuclear power, claiming that Ukraine had been attacked because it lacked nuclear weapons.

When Ukrainian President Volodymyr Zelensky delivered a virtual address to South Korea’s legislature at an auditorium in the National Assembly’s library on April 11, only one-fifth of the 300 lawmakers were present. This stands in stark contrast to Zelensky’s addresses to lawmakers in the United States, Japan, the United Kingdom, Germany, France, and also the European Parliament, where there were no empty seats in sight and Zelensky was given a standing ovation. Foreign media outlets wryly noted that South Koreans, who experienced war only 70 years ago, now seemed to be much more interested in the falling price of Russian king crabs than in the horrors of the conflict in Ukraine.

As these events unfolded, I had the opportunity to speak with a former high-level government official from Ukraine with a doctorate in physics, who is at Stanford for one year as a visiting scholar. She said that “Russia’s invasion is nothing new. For Ukrainians, this is something that has happened for hundreds of years in our country’s history.” In 2014, Russia seized Ukrainian territory when it forcibly annexed Crimea. Korea is no stranger to such events. Surrounded by great powers, it suffered countless invasions throughout its history. When I asked about the expected outcome of the current conflict, this visiting scholar emphatically said that “we will win in the end,” and also called upon democratic countries—including South Korea—to join forces in defending the international order, protecting international norms, and resolutely condemning the atrocities committed by the Russian military.

For many Koreans, the sheer gravity of Russia’s invasion is not immediately tangible. Seoul is far from Kyiv, and Korea is not as exposed to the national security and economic implications of the crisis as Europe. There is sympathy in some quarters to Moscow’s claims that Russia had no other choice in the face of NATO’s eastward expansion, and some even float conspiracy theories about how this is all part of a U.S. strategy to increase its influence over Europe.

If the international order undergoes a fundamental realignment as a result of Russia’s invasion of Ukraine, there will be significant ramifications for South Korea. The current crisis brings to mind Japan’s defeat and the subsequent division of the Korean Peninsula in 1945, as well as the chaos unleashed by the dissolution of the Soviet Union in 1991. Fortunately, South Korea has so far turned geopolitical crises into opportunities, using them as a springboard to become a developed country. There is, however, a formidable challenge looming on the horizon.

Through its own painful history, Korea knows what it means for the right to self-determination—recognized by the international community—to be trampled upon by a great power.
Gi-Wook Shin

To successfully chart a safe course for South Korea in its foreign relations, the Yoon Suk-Yeol government must be highly attuned to the twists and turns of today’s geopolitical undercurrents. A new international order defined by an ideological struggle between democracy and authoritarianism will leave no room for strategic ambiguity, Seoul’s hitherto strategy for balancing its relationships with the U.S. and China. Slogans such as “the United States for security and China for the economy” will be rendered obsolete. Policy visions of South Korea as a mediator for North Korea or Seoul being in the “driver’s seat” on the peninsula could become a fantasy. It is vital to consider South Korea’s economic interests with China and account for the unique characteristics of inter-Korean relations. However, South Korea should pursue a foreign policy rooted in international norms and based on values such as human rights, democracy, and sovereignty.

Russia’s War Crimes

As a responsible member of the international community, South Korea cannot remain a bystander to Russia’s imperialistic behavior. Through its own painful history, Korea knows what it means for the right to self-determination—recognized by the international community—to be trampled upon by a great power. In particular, South Korea must raise its voice in unequivocally condemning the widespread war crimes that are being committed in Ukraine.

War crimes refer to criminal acts that take place during armed conflict. This includes deliberate attacks against civilians or civilian structures such as homes and hospitals, rape and enforced prostitution, and the use of poisonous weapons, all of which constitute serious violations of human dignity. The horrific atrocities committed by the Russian military across Ukraine since its invasion on February 24 are profoundly disturbing. It has committed mass murder against civilians in Bucha, Borodyanka, Motyzhyn, and other locations; it has shelled humanitarian corridors intended to provide safe passage for refugees; and it has launched airstrikes against maternity hospitals and schools, taking the lives of Ukrainian children. The world has been taken aback by the unthinkable brutality of Russia’s military forces.

On April 7, U.S. Secretary of State Antony Blinken said “more and more credible reports of rape, killings, torture are emerging” every day.[2] He implied that the true scale of Russia’s atrocities may be much larger than currently understood.

This is certainly not the first time that the world has seen war crimes. After World War II, there were war crimes in Vietnam, Cambodia, the former Yugoslavia, Syria, and Myanmar. However, the brutality inflicted by Russian forces in Ukraine is incomparable in its severity and intensity. Unlike war crimes committed during a civil war, Russia has committed crimes against the citizens of another sovereign state. In an April interview with The Times, former White House advisor Fiona Hill noted that Putin “has switched from trying to capture the country to ‘annihilation.’[3] President Biden has also labeled the Russian military’s actions as “genocide.”

It is not yet possible to determine whether Russia truly has genocidal aims against the Ukrainian people, but there are growing calls in the international community to bring Putin to justice for war crimes. The most direct way to achieve this would be for him to stand trial at the International Criminal Court (ICC). In March, the ICC announced that it had begun its investigation into alleged war crimes committed by the Russian military. However, Russia formally withdrew from the ICC in 2016. The ICC does not have the authority to act on its own, and it requires the cooperation of relevant states to arrest suspected war criminals. It seems highly unlikely that Putin will ever face trial at The Hague. Because the ICC does not hold trials in absentia, a trial cannot proceed unless Putin is arrested within Russian territory. After the wars in the former Yugoslavia, former President Slobodan Milošević stood trial before an international criminal tribunal on charges of genocide and war crimes. Unlike in the case of Milošević, prosecuting Putin does not appear to be a feasible option at this time. Even so, South Korea must actively join the international community in sanctioning Russia for its actions in Ukraine.

The Threat of Sharp Power

It is especially troubling to note that Russia’s invasion of Ukraine is taking place in the midst of a worldwide democratic recession. According to Freedom House’s latest annual report, for the past 16 years, more countries experienced a decline in freedom than countries that saw a growth in freedom.[4] The Third Wave of democratization, which began in the 1970s, has now given way to the “Third Reversal.”

There has been an authoritarian shift during the COVID-19 pandemic, in which governments claimed a public health rationale to infringe upon individual freedoms or delay elections. In Hungary, one of the most prominent examples of democratic decline in recent years, Prime Minister Viktor Orbán achieved a landslide victory in the April 3 parliamentary elections to secure a fifth term in office.

In particular, there are growing concerns about the consequences of “sharp power,” which China and Russia have deployed across the world. Unlike traditional “hard power” (military and economic) or “soft power” (cultural), sharp power refers to the use of covert means to exercise influence. Dark money, economic leverage, and intelligence operatives are used to coerce a target state into complying with particular demands. Authoritarian regimes have engaged in information and ideological warfare as part of this effort.

Larry Diamond, a professor at Stanford University and a renowned scholar of democracy, warns in his book Ill Winds that the future of democracy will be bleak if liberal democracies, including the United States, do not defend against China and Russia’s sharp power. In 2016, the Russian government interfered in the U.S. presidential election in a blatant display of its sharp power. If fascism from Germany on the right and Bolshevism from the Soviet Union on the left threatened to destroy the international order in the 20th century, it is now China and Russia’s sharp power that poses the most serious danger to democracies across the world. It is in this context that Russia launched its invasion of Ukraine.

Twenty-first-century populist leaders are defined by two traits: anti-elitism and anti-pluralism. By challenging the West and opposing a pluralistic world, China and Russia have emerged as “populist” powers on a global scale.
Gi-Wook Shin

The End of Globalization

Russia’s invasion may have sounded the death knell for globalization. Joining a growing chorus of observers, David Brooks declared in his New York Times column on April 8 that “globalization is over.”[5] After the end of the Cold War, it seemed that the United States would usher in a new era of globalization, with the whole world coming together as one. During the presidency of Kim Young-Sam (1993–98), South Korea also joined this rising tide by pursuing a policy of globalization. A seemingly unstoppable wave of neoliberal globalization swept across the entire world in the late 20th and early 21st centuries. While the September 11 attacks were truly devastating and were later followed by the Iraq War, these events did not fundamentally alter the international order.

Today, we face a much greater challenge. Democracy is in retreat across the world, and barriers to trade are on the rise. Anti-immigration sentiments are widespread across the West, including in the United States. Brexit and the rise of Trumpism embody these global trends. Moreover, the pandemic has disrupted global supply chains. Cross-border exchanges are being slowed by rising trade barriers, and many countries are suffering from high inflation as prices skyrocket. The South Korean economy, which relies heavily on international trade, is being pummeled by these economic shocks. If countries take steps to reduce their dependence on other countries, then globalization gradually unravels.

Populist leaders have seized this moment, marching under the banner of chauvinistic nationalism. Twenty-first-century populist leaders are defined by two traits: anti-elitism and anti-pluralism. By challenging the West and opposing a pluralistic world, China and Russia have emerged as “populist” powers on a global scale. Just as the Korean War marked the beginning of the Cold War in earnest, Russia’s invasion of Ukraine may prove to be the first test of resolve for democracies in their struggle against authoritarianism.

The powerful sanctions enacted by the United States and the European Union against Russia underscore this sense of urgency. With the UN Security Council in paralysis, Washington coordinated with Brussels to impose a series of sanctions against Moscow. Only two days into the invasion, Russia’s Central Bank was removed from SWIFT. These “shock and awe” sanctions, which President Biden called the most powerful and wide-ranging sanctions ever imposed in history, were rolled out with the speed and precision of a sophisticated military operation. The ruble tanked as over $1 trillion of Russian assets were frozen. The 11th-largest economy in the world was pushed to the edge of a sovereign default. More than 300 global companies, including Apple, Google, ExxonMobil, and Mcdonald's, have shuttered their operations in Russia. During a recent conversation, a senior Google executive told me in no uncertain terms that “it will be difficult to return to Russia, even after the end of the war.”

The international community’s support, as well as the devastating sanctions imposed against Russia, have shored up Ukrainian morale as its people rally around President Zelensky. International public opinion is firmly behind Kyiv as more and more people around the world seek to help Ukrainians in their struggle against the Russian dictator.

In Germany and elsewhere, there are deepening fears that maintaining close economic ties with China, which remains friendly toward Russia, could become a critical weakness for Europe.
Gi-Wook Shin

The Rebirth of Sinocentrism?

The crisis in Ukraine has had a decisive impact on U.S. foreign policy. The Biden administration’s flagship Indo-Pacific Strategy is centered on working with its partners in the Quad—Japan, Australia, and India—to check the rise of China. Until early this year, the prevailing concern in the United States had been the possibility that China would launch an invasion of Taiwan. Biden’s decision to withdraw from Afghanistan, in the face of heavy criticism from home and abroad, was motivated by a need to focus on the Indo-Pacific Strategy. While Russia’s invasion of Ukraine has vigorously revived the transatlantic relationship, the United States now has to contend with both Russia and China at once. India’s reluctance to fully participate in sanctions against Russia, despite its key role in the Quad, is also cause for concern in Washington.

While Putin envisions the re-establishment of the Soviet Empire, Xi dreams of a rebirth of Sinocentrism. Having forcibly imposed its will on Hong Kong, there are growing concerns that China could use military force to bring Taiwan under its thumb. Beijing’s ambitious Belt and Road Initiative evidently seeks to go beyond economic cooperation and form a new China-led bloc built on economic assistance. In addition to bilateral trade disputes, decoupling between the United States and China in the high-technology sector is accelerating. The Biden administration is taking steps to bolster economic security, with the so-called Indo-Pacific Economic Framework (IPEF) as its strategic centerpiece.[6]

While China is currently pursuing a relatively loose form of cooperation with Russia, Putin and Xi, both populist leaders on the global stage, could join forces in earnest to upend the international order. At the same time, Prime Minister Modi of India, another populist leader, is taking an ambiguous stance. He has kept his distance from Washington and Brussels in terms of imposing sanctions against Russia, and he has stepped in to expand India’s imports of cheaper Russian oil.[7]

Since Russia’s invasion, there has been a sense of crisis among European capitals about the dangers of excessive energy dependence on Moscow. There is also growing apprehension about a national security crisis emanating from China. Although Europe and China have clashed in recent years over the repression of Uyghurs in Xinjiang and bans on Chinese technology, there was an underlying consensus about maintaining friendly economic relations. Russia’s invasion of Ukraine has significantly altered Europe’s calculus, however. In Germany and elsewhere, there are deepening fears that maintaining close economic ties with China, which remains friendly toward Russia, could become a critical weakness for Europe. Michael McFaul, a colleague at Stanford and a former U.S. ambassador to Russia, has stressed that the outcome of the war will have lasting implications for the future of the liberal international order. In other words, a Russian victory will further entice China to invade Taiwan, with profound global consequences.

South Korea cannot afford to remain an idle spectator to the conflict in Ukraine. There could be serious repercussions for Seoul, much sooner than expected. At a moment when the international order could rapidly change, it would be highly imprudent to sit on the sidelines or take a position of strategic ambiguity. Over the past five years, the Moon Jae-In administration adopted an ambiguous stance in its foreign policy, with a disproportionate focus on North Korea. The end result was diplomatic isolation. Moreover, Russia’s invasion reminds us once again of the importance of values and norms in international politics. The right to self-determination—the right of citizens of a given state to determine their own destiny—is a basic principle of the international community, enshrined in Article 1 of the UN Charter.

The Need for a Consensus on “Core Interests”

The once-popular paradigm of an-mi-gyeong-joong (“the United States for security, China for the economy”) is now obsolete. It is time for South Korea to seriously consider a foreign policy based on common values. While accounting for economic interests, it is critical to formulate a consensus on its “core interests”—that is, on fundamental political values. The rising tide of anti-China sentiment among South Korea’s youth is rooted in their rejection of China’s illiberal, authoritarian modus operandi.[8] They want to stand side-by-side with fellow liberal democracies, in opposition to authoritarian powers. This is part of a global trend. According to a 2021 poll of 17 advanced economies by the Pew Research Center, unfavorable views of China were near “historic highs.” 88% of respondents in Japan, 80% in Sweden, 78% in Australia, 76% in the United States, 63% in the United Kingdom, and 71% in Germany held unfavorable views of China. 77% of respondents in South Korea indicated the same—the highest ever recorded by Pew for Korea.[9]

In its policy toward North Korea, Seoul should avoid overemphasizing the “special” nature of inter-Korean relations on the basis of belonging to the same ethnic nation. It should also abandon the illusion that it can act as a mediator between Pyongyang and Washington. Seoul’s North Korea policy should be cognizant of the larger context of today’s international politics, which is defined by competition between authoritarian regimes (Russia, China, North Korea) and liberal democracies (United States, European Union, South Korea). As transatlantic cooperation on security issues intensifies, South Korea should also strengthen its ties with Europe. It was thus timely for Yoon Suk-Yeol, while he was president-elect, to send special envoys to the United States, Japan, and the European Union. The U.S.-South Korea alliance should also serve as a basis for Seoul to broadly solidify its relations with fellow democracies across the world.

The once-popular paradigm of an-mi-gyeong-joong (“the United States for security, China for the economy”) is now obsolete. It is time for South Korea to seriously consider a foreign policy based on common values.
Gi-Wook Shin

This does not imply that South Korea must proclaim an “anti-China” policy stance. It is also unnecessary to needlessly provoke North Korea. Nonetheless, South Korea should clearly declare to the world its resolve to honor and defend universal values, including democracy, human rights, sovereignty, and core international norms. It will face difficult decisions in its relations with Beijing, especially due to economic considerations, and it will be impossible to treat North Korea just like any other country. As will be the case with every other democracy, South Korea will have to confront vexing challenges as it seeks to pursue its interests while upholding its values.

Since 1945, South Korea has been the largest beneficiary of the post-WWII liberal international order. It is time for South Korea to defend democratic norms and help uphold the rule-based international order. There is no free ride. As the tenth-largest economy in the world, South Korea’s economic heft alone entails certain responsibilities. If democracy is defeated by authoritarianism, there will be no future for South Korea. Intellectuals and policymakers in the United States are keeping a close eye on how South Korea responds to Russia’s invasion of Ukraine. They are hoping that Seoul will join hands with its fellow democracies in their arduous struggle against authoritarian powers.

The Lessons of Korea’s History

Watching Russia’s invasion of Ukraine brings to mind the painful and bitter history of Korea’s recent past, which was marked by the First Sino-Japanese War (1894–95), the Russo-Japanese War (1904–05), and the Korean War (1950–53). South Korea did not succumb to adversity, however. It overcame formidable obstacles to become the economic and cultural powerhouse that it is today. As a result of its failure to appropriately respond to trends in international politics in the late 19th century, Korea lost its sovereignty. Amidst the chaos of division in 1945, the foundations for South Korea’s remarkable development were laid when it aligned with the United States instead of the Soviet Union. In 1991, at the end of the Cold War, South Korea pursued peace on the Korean Peninsula through its “Northern Policy,” also known as Nordpolitik.[10] It is especially interesting to note that at key junctures in the history of the modern international order, conservative leaders (Syngman Rhee in 1945 and Roh Tae-Woo in the 1990s) played a decisive role in steering South Korea in the right direction.

Faced with the relentless march of imperialism across the world, Korea’s leaders and intellectuals in the late 19th century responded in one of three ways. The first group advocated for Western-oriented reform, calling for the adoption of Western institutions and practices to achieve modernization. Seo Jae-Pil and Syngman Rhee were prominent figures in this camp. Second, there were those who called for Asian solidarity. Under this view, Korea would join hands with China and Japan to resist Western imperialism. An Jung-Geun’s vision of “Peace in East Asia” is a famous example. Lastly, some responded with a focus on Korean nationalism. Sin Chae-Ho and Park Eun-Sik made significant contributions to this strain of thought.

In the end, Korea was unable to coalesce around a unifying vision for the country. The Joseon Dynasty failed to achieve modernizing reforms, and Korea became a colony of Japan. Seo Jae-Pil and Syngman Rhee left for the United States. Furious at Japan’s betrayal, An Jung-Geun assassinated Itō Hirobumi, a leading advocate of Asian solidarity, at Harbin in October 1909. Korean nationalism evolved in controversial directions under colonial rule, as reflected by Yi Kwang-Su’s theory of national reconstruction.[11] Sin Chae-Ho, who wrote influential works of nationalist historiography, eventually turned to anarchism in his later years. This is the tragic portrait of a country, and of national leaders, who failed to gauge and adjust to shifting geopolitical winds.

With Japan’s defeat in 1945, the Korean Peninsula was once again thrown into a political vortex. Liberated from colonial rule, Korea was divided due to the strategic calculations of great powers. There was a tremendous loss of life not only during the Korean War, but also in the political instability that followed liberation. As the Cold War order began to take shape, North Korea stood with the Soviet Union. Fortunately, South Korea sided with the free world. Syngman Rhee played a critical role in this regard. Rhee was not well acquainted with Korea’s domestic politics, but he was perhaps the most perceptive Korean leader when it came to international politics. It is terrifying to imagine what may have transpired if South Korea had joined the communist bloc. Although Rhee’s legacy has been stained by his authoritarian rule, it is important to acknowledge his prescience in international affairs.

Storms on Both Fronts

As the Cold War order collapsed in the 1990s, South Korea once again stood at a geopolitical crossroads. The Berlin Wall unexpectedly fell in 1989, and the Soviet Union was dissolved in 1991. Amidst this sea change in international affairs, the Roh Tae-Woo administration seized a historic opportunity. South Korea established diplomatic relations with the Soviet Union in 1990, entered the United Nations at the same time as North Korea in 1991, and normalized ties with the People’s Republic of China in 1992. By pursuing this audacious “Northern Policy” in the face of staunch opposition from some conservatives, the Roh Tae-Woo administration laid the foundations for sustainable development and peace on the Korean Peninsula. Perhaps the present moment, in which China and Russia are disrupting the international order, calls for a new Northern Policy that redefines Seoul’s relationship with Moscow and Beijing. The core of this new Northern Policy, of course, must be rooted in solidarity with fellow democracies against authoritarianism.

It is difficult to anticipate how the geopolitical storm set off by Russia’s invasion of Ukraine may develop. For the time being, it appears quite likely that this storm will grow into a major typhoon instead of fizzling out, but it is hard to tell how powerful it will be or what direction it will take. What is certain is that the international order will not be the same, and this change will have significant repercussions for South Korea.

In fact, South Korea may already be at the center of this storm. There is momentary calm in the eye of a typhoon, but the full force of its impact will be felt in due course. When South Koreans finally experience the damage from this storm in a few years, it may be too late.

The Yoon administration has barely sailed out of the harbor, but it is already being battered on two fronts. As noted in last month’s essay, which focused on domestic issues, South Korea’s democracy is heading into troubled waters. This essay has examined an external shock: the geopolitical storm raging across the world since Russia’s invasion of Ukraine. Both present formidable challenges for South Korea.

History unfolds in mysterious ways. Just as in 1945 and 1991, a conservative leader is once again in the wheelhouse as South Korea heads into a geopolitical storm. The Yoon Suk-Yeol administration must keep its eyes wide open and firmly grasp the helm as it navigates these troubled waters. Syngman Rhee and Roh Tae-Woo turned geopolitical crises into opportunities for South Korea. I sincerely hope that Yoon Suk-Yeol will also be able to chart a safe course for South Korea through the coming storm

 


[1] Yoon is a newcomer to politics. He entered the People Power Party in July 2021, less than a year before the presidential election.
 

[2] Lauren Giella and Alex Backus, “Blinken Says Targeting Civilians Was Part of Russia’s Plan All Along,” Newsweek, April 7, 2022. https://www.newsweek.com/ukraine-war-live-ukraine-asks-nato-allies-more-weapons-1695973.
 

[3] David Charter, “Putin ‘Wanted Conquest—Now It’s Annihilation’,” The Times, April 4, 2022. https://www.thetimes.co.uk/article/fiona-hill-putin-war-aim-has-become-carnage-and-annihilation-gbpthv76n.
 

[4] “Freedom in the World 2022: The Global Expansion of Authoritarian Rule,” Freedom House. https://freedomhouse.org/report/freedom-world/2022/global-expansion-authoritarian-rule.
 

[5] David Brooks, “Globalization Is Over. The Global Culture Wars Have Begun,” The New York Times, April 8, 2022. https://www.nytimes.com/2022/04/08/opinion/globalization-global-culture-war.html.
 

[6] In the May 21, 2022 Joint Statement issued after the U.S.-South Korea summit, Presidents Biden and Yoon “commit to cooperate closely through the Indo-Pacific Economic Framework (IPEF), based on the principles of openness, transparency, and inclusiveness. Both leaders agree to work together to develop a comprehensive IPEF that will deepen economic engagement on priority issues, including the digital economy, resilient supply chains, clean energy, and other priorities geared toward promoting sustainable economic growth.” President Yoon delivered virtual remarks at the May 23 summit that launched the IPEF, making South Korea a founding member of this initiative.
 

[7] India joined the IPEF as a founding member, with Prime Minister Modi attending the May 23 launch summit in Tokyo in person.
 

[8] Gi-Wook Shin, Haley Gordon, and Hannah June Kim, “South Koreans Are Rethinking What China Means to Their Nation,” Freeman Spogli Institute for International Studies, February 8, 2022. https://fsi.stanford.edu/news/south-koreans-are-rethinking-what-china-means-their-nation.
 

[9] Laura Silver, Kat Devlin, and Christine Huang, “Large Majorities Say China Does Not Respect the Personal Freedoms of Its People,” Pew Research Center, June 30, 2021. https://www.pewresearch.org/global/2021/06/30/large-majorities-say-china-does-not-respect-the-personal-freedoms-of-its-people/.
 

[10] This was the foreign policy vision of the Roh Tae-Woo administration (1988–93). South Korea established diplomatic relations with the People’s Republic of China in 1992 and the Soviet Union (Russia) in 1990.
 

[11] Yi Kwang-Su, an influential writer in Korea’s modern literature, published an essay called “On National Reconstruction” in 1922. In this essay, Yi called on Koreans to rectify undesirable traits in their national character. Yi was criticized, among other reasons, for ignoring the issue of achieving political independence from Japan.

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It is difficult to anticipate how the geopolitical storm set off by Russia’s invasion of Ukraine may develop. What is certain is that the international order will not be the same, and this change will have significant repercussions for South Korea.

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This Q&A first appeared in The Diplomatmagazine.


The Gwangju Uprising of May 18-27, 1980, was a pivotal step in South Korea’s march toward democratization. After protesting students were brutally attacked by soldiers, the people of Gwangju joined in armed resistance against the martial regime of Chun Doo-hwa, who had seized power in a coup. The uprising was put down by government troops; the final death tally remains hotly debated, but most academic estimates place it at over 1,000 dead.

The public outrage sparked by the incident sowed the seeds of Chun’s downfall, though it would take another seven-plus years for South Korea to hold its first democratic presidential election.

The Diplomat interviewed Gi-Wook Shin – the director of the Walter H. Shorenstein Asia-Pacific Research Center and the founding director of the Korea Program, both at Stanford University – about the legacy of the Gwangju Uprising in South Korea, and how it resonates today. Shin is also the William J. Perry Professor of Contemporary Korea; a senior fellow of the Freeman Spogli Institute for International Studies; and a professor of sociology, all at Stanford University.

The Gwangju Uprising was in 1980; South Korea would finally hold democratic elections in 1987. What role did the Gwangju Uprising — and the resulting massacre — play in South Korea’s democratization process?

The tragic outcome was a brutal wakeup call to Korean democratic movements. Their failure in 1980 called for a new movement strategy to build an alliance between students/intellectuals and grassroots citizens. This alliance became instrumental in successfully organizing and mobilizing the masses in the summer of 1987, when millions of people marched together for democracy. Gwangju also became a symbol of the struggle for freedom and human rights throughout Korea’s democratization.

The massacre also created serious legitimacy problems for the Chun regime throughout its tenure. Chun was widely portrayed as the only ruler in Korean history who mobilized government troops to kill their own innocent citizens. It was almost impossible to justify extending autocratic rule beyond his regime, and Chun and his military colleagues had to accept democratic reform and elections in 1987.

Finally, the massacre provoked anti-American sentiments and movements in the 1980s during pro-democracy movements. Largely pro-American until then, Koreans expected the U.S. to support their fight for democracy – in fact, the Carter administration pressed the Park Chung-hee regime to improve human rights and political freedom. However, Koreans were disappointed and angry that the U.S. did not stop the Korean military, which was under the U.S. commandership, from killing innocent citizens. While there existed controversies over the extent to which the U.S. was complicit in the tragic incident, the U.S. was no longer deemed an ally in their fight for democracy but just another neocolonial power supporting dictatorship.

Gwangju became the most important issue of transitional justice in the democratic era and victims were compensated through a special law, while perpetuators such as Chun and Roh were punished.
Gi-Wook Shin

Both Chun Doo-hwan and Roh Tae-woo were sentenced to prison for their roles in the Gwangju massacre, among other charges. Both former presidents, however, were pardoned in 1997. Chun and Roh passed away in 2021, eliminating any possibility of an apology. Is there still a sense of “unfinished business” or a lack of closure after the massacre of May 1980? 

Gwangju became the most important issue of transitional justice in the democratic era and victims were compensated through a special law, while perpetuators such as Chun and Roh were punished. The uprising was officially recognized as “Gwangju Democratization Movement,” and May 18 is celebrated as an unofficial memorial day in Korea.

However, there remains a sense of lack of closure. Besides the two former presidents passing without making an apology, there has been little progress on efforts to recognize the “May 18 Democratization Movement” in the preamble of South Korea’s constitution. President Yoon made campaign promises to support such recognition, and if/when this happens, it will be an important step toward a final closure.

Gwangju’s legacy remains contested. The far-right claims (as Chun did until his death) that North Korea was behind the unrest and that death counts were overblown. Is this a fringe view, or does it resonate more broadly with South Korea’s conservatives?

Gwangju’s legacy is now much less contested, and such a view is held only by the far-right minority. Presidents of conservative administrations such as Lee Myung-bak and Park Geun-hye attended the May 18th Memorial Services held in the city and the main conservative party apologized for its past members (far rightists) who “defamed” and “insulted” the Gwangju movement a few years ago.

President Yoon visited the city to pay a tribute to the victims during his presidential campaign and attended this year’s memorial services on May 18. Furthermore, his cabinet members and presidential advisers, as well as National Assembly members of his party, all accompanied him to the service. This shows a broad consensus about the meaning and legacy of Gwangju in Korean society, regardless of political or ideological orientation.

How does the legacy of the Gwangju Uprising reflect a broader disagreement in framing the legacy of South Korea’s past dictators? For example, after Chun’s death Yoon Suk-yeol – then a candidate, now South Korea’s president – praised the former dictator for being “good at politics.” 

There certainly exists a nostalgia among some conservatives in South Korea who believe that leaders like Park Chung-hee and Chun Doo-hwan did well in improving the nation’s economy, while being authoritarian. Yet even those people would not contest the tragic nature of the uprisings and their aftermath.

Yoon’s comment was made as an attempt to explain that even though he does not have much experience in politics, he could do well by relying on able technocrats, as did Chun. I don’t think he meant by it that he supports dictatorship, and he immediately made an apology for his remark.

How does South Korea’s struggle for democracy factor into modern day politics, especially as the generation directly involved are aging out of the political sphere? Does the legacy of the Gwangju Uprising resonate with young South Koreans? 

Democratic activism has become a valuable type of political capital since democratization, and former activists have become the ruling elite of the progressive governments, especially in the Moon Jae-in administration. As these so called “386 generation” activists (those who were born in 1960s, entered college in the 1980s, and were in their 30s at the time of their activism) became the power elite, however, they acted no differently than their conservative counterparts. After all, they were accused of simply becoming another new establishment.

As a result, after the Moon administration, past activism lost moral ground and is no longer valued as political capital. As I pointed out elsewhere, the former activists played a crucial role in bringing in democracy but have since stopped short of advancing liberal democracy in Korea.

As far as I know, the legacy of the Gwangju Uprising does not resonate much with young South Koreans – it is just part of Korean history.

What is the relevance of the U.S. approach to the Gwangju Uprising for the modern-day relationship? Does past U.S. support for South Korea’s dictators, despite the bloodshed at Gwangju, still rankle? 

Charges of U.S. complicity in the Gwangju massacre and the subsequent rise of anti-Americanism in Korea undoubtedly concerned American policymakers. When millions of people filled the streets again demanding democratic reform in the summer of 1987 with such anti-American slogans as “Yankees, Go Home,” the U.S. was deeply concerned. This time the Reagan administration moved decisively by sending Gaston Sigur, an assistant secretary of state, to Seoul to meet with Chun, who was considering mobilizing armed forces once again to resolve the crisis. The U.S. seemed to learn lessons from what had happened in Gwangju seven years prior. Pressured by the Americans, Chun cancelled plans to crush the opposition by using military force and granted political concessions that paved the way for a democratic transition in Korea.

Still, anti-Americanism continued to rankle U.S.-ROK relations for many more years that followed. In 2002 when two Korean school girls were killed by U.S. military vehicles during the military exercises, for instance, another wave of anti-Americanism swept the country and the progressive candidate Roh Moo-hyun, who took a tough stance toward the U.S., won the 2002 presidential election.

Since then, however, anti-American sentiments gradually declined, and now the majority of South Koreans do not any longer hold resentment against the U.S. On the contrary, an increasing number of South Koreans support a stronger alliance with the U.S. in the face of rising China. The new Yoon government is expected to join the U.S. in defending a liberal international order that is threatened by autocratic leaders like Putin and Xi.

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“The tragic outcome was a brutal wakeup call to Korean democratic movements.”

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Noa Ronkin
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South Korea’s cultural wave has swept across the world. Known as Hallyu, the Korean Wave spans music, film, TV, fashion, and food, expressing soft power that engages global audiences and transforms the ways in which they view and consume pop culture. North Korea, by contrast, is a systemic abuser of human rights and remains fixed on the pursuit of military might that poses regional and international threats. These two divergent aspects of Korea that intrigue scholars and the public alike were the focus of a conference that marked the 20th anniversary of the Korea Program at Stanford’s Walter H. Shorenstein Asia-Pacific Research Center (APARC).

The two-day event, held on May 19 and May 20, convened leaders from academia, government, and the entertainment industry to explore how to translate the wide fascination with South Korea’s pop culture wave and North Korea’s geopolitics into an increased academic interest in Korea and to envision new horizons for the field of Korean studies. The conference featured keynote addresses by Ban Ki-moon, former United Nations secretary-general, and Soo-Man Lee, founder and chief producer of SM Entertainment, and a presentation by SUHO, leader of K-pop group EXO.

They joined long-time Korea Program supporters and members of the general public and Stanford community, who came together to celebrate the accomplishments of the Korea Program in its first two decades and consider its future. The event drew robust audiences both in person and online, including a large number of enthusiastic Stanford students and tens of thousands of viewers who watched the event livestream

To understand contemporary Korea and further Korean studies, it is critical to couple the traditional focus on the Peninsula’s security dilemma with a broader examination of Korean society and culture.
Gi-Wook Shin

Expanding the Field of Korean Studies

As he welcomed conference attendees, Stanford sociologist Gi-Wook Shin, the William J. Perry Professor of Contemporary Korea and founding director of the Korea Program, explained that the goal in gathering participants and presenters who represent deep and varied interests in Korea is to highlight the importance of Korean studies programs and build bridges between the United States and Korea, creating a lasting impact well beyond campus.

Shin, who also serves as APARC director, reflected on the efforts made to build a thriving Stanford research hub on contemporary Korea. These include establishing a Korean collection at the East Asia Library, recruiting faculty with expertise in both the social sciences and the humanities, academic publishing, offering training and fellowship opportunities, and events programming.

The conference’s dual focus on North Korea’s geopolitics and South Korea’s Hallyu reflects Shin’s commitment to expanding the range of inquiry about Korea. “To understand contemporary Korea and further Korean studies, it is critical to couple the traditional focus on the Peninsula’s security dilemma with a broader examination of Korean society and culture,” he said.

Professor of International Studies Michael McFaul, director of the Freeman Spogli Institute for International Studies, the parent organization of APARC and the Korea Program, and Professor of Jewish Studies Gabriella Safran, the senior associate dean for humanities and arts, contributed additional welcome remarks, symbolizing the Korea Program’s bridging of both the social science and humanities fields. Safran observed that Korean studies instruction at Stanford has been designed to engage the university community broadly and highlighted the evolution of Stanford students’ understanding of popular culture, thanks in part to the rising popularity of the Korean Wave.

North Korea’s Geopolitics and Society

The morning session of the conference opened with a panel on North Korea. Attendees heard from Siegfried Hecker, professor emeritus in management science and engineering, about the prospects for a renewed diplomacy policy with North Korea; from Kim Sook, former ROK ambassador to the United Nations, about the status of inter-Korean relations and North Korea’s efforts to stave off a COVID-19 crisis; and from Joohee Cho, Seoul bureau chief at ABC News, about the challenges of reporting from and on North Korea and the need to better understand North Korean society beyond the trope of the diplomacy of denuclearization.

Reflecting Back, Looking Ahead

Ambassador Kim, who is also a former fellow with the Korea Program, is one of many Program alumni from the academic, policy, and industry sectors. Speakers on the following panel represented the scope of expertise of the Program’s alumni community and the wide-ranging training and fellowship opportunities the Program facilitates.

The panel brought together Paul Chang, associate professor of sociology at Harvard University, Joon-woo Park, former ROK ambassador to the EU and Singapore, Jong Chun Woo, former president of Stanford APARC-Seoul Forum, and Megan Faircloth, a Stanford Senior in the Department of East Asian Languages and Cultures, to consider the Korea Program’s past, present, and vision for the future.

Hard, Soft, and Smart Power

Delivering the keynote address on the first day of the conference, former UN Secretary-General Ban Ki-moon focused on the paradox of the two Koreas. On the one hand, the Republic of Korea has followed a remarkable national development trajectory to become a powerhouse of cultural and artistic creativity – “a global soft power pace-setter,” said Mr. Ban. On the other hand, North Korea, with its stunted development, is seen as a global pariah, and its fixation on hard power suffocates the creativity, innovation, and culture of its own people through systemic repression, state control, and censorship.

But hard power and soft power are not the only two paths, Mr. Ban stated. He went on to explain that a truly advanced country should embrace a forward-thinking national identity of smart power, combining and ultimately transcending hard power- and soft power-related attributes and characteristics. “In an uncertain future, I am certain that Korea’s ascension into a smart power can advance a common destiny for all, one rooted in peace, sustainability, and prosperity,” said Mr. Ban. The best way to achieve this vision, he concluded, is to educate new generations to embody the principles of global citizenship and help them live in harmony and peace with other human beings, irrespective of their nationality.

The soft and hard power strategies of the two Koreas are also the focus of two new documentaries commissioned by the Korea Program. Focused on K-pop and the North Korean human rights crisis, the films are intended to help scholars in teaching students about these two topics. The conference included the unveiling of the documentaries’ trailers and a discussion with film director Hark Joon Lee. The complete documentaries will be released later this year.

Hallyu Has No Borders

There is no doubt that the speaker who most charmed conference attendees and the multitudes of global viewers who watched the event livestream was SUHO, leader of K-pop group EXO. “Today, I am here as the guardian of EXO and K-pop,” SUHO said at the start of his speech, referring to the meaning of his stage name.

He went on to talk about his decade-long experience as a K-pop artist and the hard work and level of detail that go into the complex choreography of the K-pop dances, emphasizing the special, social media-driven emotional bond K-pop artists share with their global fanbase and noting how many fans take a deeper interest in Korean culture because they follow EXO.

Hallyu has no borders and no longer stops at one specific art form, concluded SUHO. “We are witnessing its expansion into our society from every angle: music, dramas, movies, food, education, and more. K-culture is more than a passing trend. It’s a global phenomenon that will continue to grow and evolve,” he said.

Joining SUHO for a discussion of the Korean Wave were Stanford’s Marci Kwon, assistant professor of art and art history, and Angela Killoren, CEO of CJ ENM America, Inc., who oversees U.S. operations for the South Korean entertainment conglomerate that is known for its multiple Academy Award-winning movie “Parasite” and popular K-dramas such as “Crash Landing on You.”

Killoren described the evolution of the global adoption of K-dramas, largely made possible by their distribution through Netflix, and offered insights into the drivers and shapers of the rise of Korean entertainment. According to Killoren, unlike the predominantly male gaze-driven entertainment forms in other cultures, Korean entertainment content caters to the female gaze, as befitting the consumer side of the Korean economy that has been driven by the purchasing power of women

From Immediate Interest to Long-Term Commitment

The second day of the conference convened leading academics to examine how to translate the wide interest in North Korea and K-pop into Korean studies. Panelists included Michelle Cho, assistant professor of East Asian studies at the University of Toronto, David Kang, professor of international relations and business at USC, and Stanford’s own Yumi Moon, associate professor of history, and Dafna Zur, associate professor of East Asian languages and cultures and director of the Center for East Asian Studies.

The panelists agreed on the importance of funding and supporting the study of Korean language in higher education, providing students with tools to articulate their knowledge and experience and help them arrive at insights that are personal, meaningful, and constructive; and fostering and supporting junior faculty. The discussion was followed by a lively Q&A session that engaged many student attendees.

Future Visions of K-pop

The conference concluded with a keynote speech by Soo-Man Lee, founder and chief producer of SM Entertainment. SM is one of South Korea's largest entertainment companies and is famous for fostering and popularizing the careers of a myriad of K-pop groups and stars — including the likes of aespa, NCT, Red Velvet, SUPER JUNIOR, and EXO — and for leading the worldwide K-pop phenomenon and the musical side of Hallyu

Lee recounted his roots as “K-pop’s first mover,” explaining how K-pop music expanded globally and how it demonstrates the power of content amid exponential technological revolution. “It connects the hearts of people around the world beyond generations and ideologies,” he said.

Lee described SM’s systematic production and management system, which he coined “Culture Technology (CT)” and which includes casting, training, content production, and marketing. This so-called CT system is the “growth engine of K-pop,” he noted.

He elaborated on his vision for a future of K-pop that centers on the “Play2Create” (P2C) ecosystem and combines metaverse technology. Within this blockchain-based ecosystem, which Lee says forms part of a new creator economy, fans, or “prosumers” can proactively use the original SM intellectual property to enjoy and create new content through recreation. The ultimate vision of K-pop and Hallyu is to contribute to human creativity, concluded Lee.

The conference made headlines in Korean media and elsewhere. Explore selected media coverage, the event press release, conference agenda, and YouTube playlist including the full livestream recordings via the links below

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Gi-Wook Shin on Gwangju and South Korea’s Democracy

“The tragic outcome was a brutal wakeup call to Korean democratic movements.”
Gi-Wook Shin on Gwangju and South Korea’s Democracy
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The Korea Program at Stanford’s Walter H. Shorenstein Asia-Pacific Research Center marked its 20-year anniversary with a two-day conference that gathered eminent leaders from academia, government, and the K-pop industry, including former United Nations Secretary-General Ban Ki-moon and global star SUHO, leader of K-pop group EXO.

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This article first appeared in The Diplomat magazine.


U.S. President Joe Biden will first meet new South Korean President Yoon Suk-yeol in Seoul on May 21. It will be an important meeting for both leaders – not only to strengthen the South Korea-U.S. alliance but also to collaborate on a range of pressing issues, from North Korea to the Russia-Ukraine War to the protection of liberal democracy. The summit, to be held just 11 days after Yoon was inaugurated as president, will be his debut as a political leader on the international stage. Unlike political veteran Biden, Yoon formally entered politics only last summer and has yet to develop a policy track record. What should we expect from the new South Korean president at this first summit?

During the hotly contested campaign, Yoon’s opponents criticized him as South Korea’s Donald Trump. Western media and pundits also tended to portray him in a similar vein as an “anti-feminist political novice” with a “Trump-style brand of very divisive identity politics.” To be sure, he is not a conventional democratic leader who values negotiation and compromise; he envisions a strong South Korea that can stand up to China and North Korea, echoing Trump’s “America First.” Yet such a characterization risks setting off a false alarm that can badly mislead the United States and other allies in how they approach his administration.


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First and foremost, Yoon is not a “political outsider” in the same sense as Trump. While Yoon, unlike every South Korean president since democratization, has no legislative experience in the National Assembly, he served as prosecutor-general during the Moon Jae-in administration, a leadership position often requiring sound political judgment as well as legal expertise. Yoon built his reputation as a fierce fighter against abuse of power and corruption, shifting public opinion in his favor. This degree of legal, policy, and political experience is a far cry from starring on “The Apprentice.”

Crucially, Yoon curried strong support among conservatives, successfully mobilizing diverse factions to create an anti-Moon coalition and win the election, similar to Biden’s victory in the 2020 election. Whereas the Trump administration was filled with individuals offering only limited policy experience, and many critical appointed positions were left vacant, Yoon is supported by the seasoned conservative establishment joining his administration. In this respect, Yoon recalls George W. Bush, whose first formal foray into Washington politics came after serving as governor of Texas and who relied on the close network of the Republican establishment, such as Dick Cheney and Donald Rumsfeld, for policy and political guidance.

At the upcoming summit, Yoon will have the opportunity to assure global audiences that he is not South Korea’s Trump but a reliable partner of the United States and other allies with shared democratic values.
Gi-Wook Shin and Keli Caywood

Yoon’s key cabinet and presidential office nominees are well-known figures with extensive policy backgrounds. New Unification Minister Kwon Young-se is a four-time member of the National Assembly and served as Seoul’s envoy to Beijing during the Park Geun-hye administration. Yoon’s national security advisor, Kim Sung-han, is a professor at Korea University who served as the vice minister of foreign affairs and trade during the Lee Myung-bak administration. Yoon is also supported by a powerful group of South Korean elites who attended Seoul National’s law school, his alma mater. Such heavy reliance on experienced hands of the conservative establishment reduces uncertainty for the Biden administration.

Yoon is expected to adopt a largely conventional conservative stance on major policy issues, both domestic and foreign. His economic policy is likely to be market-led and minimize state intervention, replacing Moon’s policies such as “income-driven growth” that Korean conservatives branded as socialist. On foreign policy, Yoon seeks to strengthen the U.S. alliance and restore relations with Japan, which, under Moon, were the most precarious they have been since the normalization of relations in 1965.

It is noteworthy that, as president-elect, Yoon sent his special delegation to the United States and Japan followed by the European Union, but not to China and Russia, departing from past precedent. Yoon is expected to take a firm stance against Beijing and Pyongyang rather than embrace appeasement.

At the upcoming summit, Yoon will have the opportunity to assure global audiences that he is not South Korea’s Trump but a reliable partner of the United States and other allies with shared democratic values. In his inaugural speech, he repeatedly stressed the importance of “freedom” to clearly signal his resolve to protect liberal democracy both at home and abroad. This is great news for Biden, who badly needs support from allies like South Korea in his fight against global autocracy.

Just as Yoon will be tested, the summit presents a chance for Biden to demonstrate he is prepared to work closely together with the new South Korean president, overcoming the concerns unearthed during his campaign, in order to bolster the alliance and democracy.

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Yoon has been compared to Biden’s own nemesis, Donald Trump, but he is far from a political iconoclast.

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Dafna Zur
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Stanford’s Korea Program will celebrate twenty years since its founding with a two-day conference on May 19-20. The conference will focus on two broad issues that continue to confound and intrigue scholars: North Korea and the South Korean pop culture wave. Esteemed guests from around the world will gather to share thoughts on these two issues.

While the Korea Program is used to visits by such dignitaries as Ban Ki-moon, a public appearance by Soo-Man Lee, founder and chief producer of SM Entertainment, is far rarer. While he invented the kiheoksa system — the all-under-one-roof company that shepherds young talent from anonymity to global stardom — Mr. Lee is more reticent, preferring that his stars speak to the power of his brand through their performances. So, when I received an invitation to interview him in his office as part of a K-pop documentary that will accompany the Stanford conference, I dropped everything and got on a plane to Seoul.

Dafna Zur and Soo-Man Lee
Professor Zur with Soo-Man Lee, founder and chief producer of SM Entertainment. | SM Entertainment

In the last two weeks, I received far more than I bargained for. Mr. Lee opened his doors to our camera crew of three, and gave us access to himself, as well as to artists such as EXO’s leader Suho (who will be on campus for the May conference); NCT’s Mark, Johnny, and Jaehyun; and aespa (who just returned from a wildly successful appearance at Coachella).

Dafna Zur and members of  K-pop group NCT
Professor Zur interviews Jaehyun, Johnny, and Mark from K-pop group NCT. | SM Entertainment

We toured recording studios and dance spaces and were given an opportunity, nearly unheard of, to enter the “Chamber of Secrets” of SM to see the sinipsaeng, K-pop megastars-in-training. These trainees are the chosen few who survived countless rounds of cutting and selection, and who have made it to the top by virtue of talent and sheer grit. In addition, we interviewed executives and creative culture technology entrepreneurs who are working at the cutting edge of the next level of Korean pop culture: the metaverse.

The preliminary results of our fieldwork will be aired during the two-day conference, where Suho will speak on a panel and Mr. Lee will give a speech discussing future visions for K-pop. Audience members not able to attend in person (seating is extremely limited) can participate virtually through the streaming service provided by the Korea Program. Tune in to the Shorenstein Asia-Pacific Research Center's YouTube channel for the livestream.

Dafna Zur

Dafna Zur

Associate Professor, East Asian Languages and Cultures
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Bukchon Hanok village and text about Stanford's Korea Program 20th anniversary conference on May 19-20, 2022.
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Stanford University’s Korea Program Celebrates 20th Anniversary with Conference Spotlighting South Korean Wave, North Korean Geopolitics

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Prof. Dafna Zur shares impressions from her visit with Soo-Man Lee, founder and chief producer of SM Entertainment, and the rare opportunity to tour the Seoul-based company and see the K-pop megastars-in-training. The preliminary results of this fieldwork, part of a documentary on K-pop, will be aired during the Korea Program's 20th Anniversary conference.

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Gi-Wook Shin
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This essay originally appeared in Korean in the May 2022 issue of Sindonga (New East Asia), Korea’s oldest monthly magazine (established 1931), as the first in a monthly column, "Shin’s Reflections on Korea." Translated by Raymond Ha. A PDF version of this essay is also available to download.


In South Korea, President-elect Yoon Suk-Yeol is preparing to enter office after his victory in the March presidential election. It has been disquieting to observe these events unfold back home from here in California. A new administration will soon begin its term, but I feel more apprehension than hope for the future. In many ways, South Korea in 2022 is remarkably similar to the United States in 2020. Just as the United States experienced a crisis of democracy under the Trump administration, South Korea underwent a democratic recession during President Moon Jae-in’s time in office. The consequences of this decline have been evident throughout the election and the subsequent presidential transition. Will Captain Yoon Suk-Yeol be able to turn the ship around and set South Korea’s democracy on a path to recovery?

This essay seeks not only to evaluate the decline of South Korea’s democracy over the past 10 years from a comparative perspective but also to provide an outside view of the historic tasks facing the Yoon administration as it prepares to set sail.

The United States in 2020, South Korea in 2022

The 2020 U.S. presidential election was a pitched battle between pro- and anti-Trump forces. Similarly, this year’s presidential election in South Korea was marked by extreme confrontation between supporters and opponents of the Moon administration. From the outset, there was no room to discuss substantive issues or competing policy visions. In both cases, a coalition of opposition forces won a narrow victory after a bruising election campaign. Joe Biden and Yoon Suk-Yeol were nominated as candidates not necessarily because they provided new visions or possessed appealing leadership qualities, but rather because they were regarded as the best people to achieve a transfer of power. Moreover, the entire election campaign was marred by vicious mudslinging in both countries. Instead of discussing a blueprint for the future, there was a focus on rendering a political judgement on the incumbent. Trump left office after a single term, and Korea’s Democratic Party (KDP) handed over the reins of power to the opposition People Power Party (PPP) after only five years.

The second similarity is that South Korea’s ruling party had been expected to comfortably win the election, as was the case for Trump. At the beginning of 2020, Trump was widely favored to win a second term, while the Democratic Party was in disarray as multiple contenders vied for the candidacy. The sudden onset of the COVID-19 pandemic then shifted the political winds against Trump, who was defeated by opposition forces under Joe Biden’s leadership. In Korea, the ruling KDP appeared to be on course to retain the presidency after a string of decisive victories in the 2018 local elections and the 2020 legislative elections. Some even anticipated that the KDP could hold power for twenty years.[1] However, policy failures on pocketbook issues, including skyrocketing housing prices, coupled with the double standards and moral failures of high-level officials and leading party figures, turned the tide against the government.[2] In the end, the KDP was unable to overcome this sea change in public opinion. The shock of defeat would have been compounded by the fact that the opposition candidate at the eye of this political storm was a former prosecutor general whom they had appointed.

Third, in both cases, the presidential election was or will be immediately followed by a crucial election that could determine the political fate of the new administration. In the United States, there were Senate elections in Georgia shortly before Biden entered office in January 2021. The Democratic Party gained both seats after a fiercely contested race, thus narrowly winning control of the Senate. This provided a political basis for the Biden administration to pursue its policy agenda. In South Korea, there will be local elections on June 1, less than a month after Yoon begins his term. Although the PPP won a close victory in the presidential election, it does not have a majority in the National Assembly. The outcome of the local elections will have a powerful impact on the new administration’s ability to govern effectively.

The chaos and disarray during these elections and presidential transitions cannot be dismissed as passing aberrations. They are the result of a democratic decay that has taken place in South Korea and the U.S. for the past several years, one that should be taken seriously.
Gi-Wook Shin

Fourth, the presidential transition was anything but smooth. Trump refused to concede the election and launched a legal challenge against the election results, resulting in an unprecedented, violent takeover of Congress by his most fervent supporters. In South Korea, Lee Jae-Myung, the Democratic Party’s candidate, unequivocally conceded the election before all the votes had been counted. This initially provided some hope and relief that South Korea would not follow the path taken by the United States. However, it was not long before President-elect Yoon’s transition team and the outgoing Moon administration collided over a host of major issues, including relocating the presidential office, providing COVID-19 relief to small business owners, and filling high-level government positions. There is a broad similarity between the United States and South Korea in that both presidential transitions encountered significant obstacles.

Finally, both democratic norms and the spirit of democracy were betrayed under the guise of the rule of law. Trump defied a widely held norm by nominating a Supreme Court justice during an election year, while Moon attempted to fill key government positions during the presidential transition, including seats on the Board of Audit and Inspection’s inspection panel.[3] Responding to public criticism, the Blue House stated that the sitting president has the de jure authority to make appointments to government positions. This is evidently true, but according to democratic norms and past practice, such appointments should wait until the incoming president takes office. At minimum, the incumbent should adequately consult and obtain the agreement of the president-elect before proceeding with “midnight” appointments.

Democratic Decay in South Korea

The chaos and disarray on display during these elections and presidential transitions cannot be dismissed as passing aberrations. They are the result of a democratic decay that has taken place in South Korea and the United States for the past several years, one that should be taken seriously.

The democratic recession in the United States has received serious attention among academics and intellectuals. My colleagues at Stanford University, including Larry Diamond and Francis Fukuyama, have been actively sounding the alarm about worrying trends in the United States. I have also expressed my deep concerns in previous essays about an apparent backsliding of democracy in South Korea. In an April 2020 essay in Sindonga magazine, I warned that South Korea’s democracy was gradually crumbling, in a manner captured by the Korean expression “to become soaked by a light drizzle without noticing.”[4] In an article published in the Journal of Democracy in July of the same year, I characterized the state of South Korea’s democracy as one of “democratic decay.”[5]

Since the late 1980s, Korea has served as an exemplary case of the “third wave” of democratization, but its democracy has been in retreat since the 2010s. The Park Geun-hye administration (2013–17) regressed to an authoritarian mode of governance reminiscent of the Park Chung-Hee era, and she was ousted from power with impeachment. An obsolete model of authoritarianism à la Park Chung-Hee was constantly in tension with Korea’s democratic, pluralized civil society.

These tensions erupted in the Candlelight Protests of 2016 and 2017—a watershed moment in Korea’s political history. These protests demonstrated a recurring feature of Korea’s democratization since the late 1980s: a confrontation between the state and civil society. Instead of political parties competing with each other, civil society is pitted against the “state,” which includes political parties. Through the Candlelight Protests, Korea’s civil society rejected and ousted an authoritarian state once again.

The Moon Jae-In administration built its political legitimacy on these protests by calling itself the “candlelight government,” but it failed to faithfully uphold the demands of the protestors and presided over a period of democratic decay in South Korea. The regressive tendencies on display during this past election and the presidential transition should be understood in their wider historical context. Specifically, it is vital to consider three issues that have precipitated democratic decay in South Korea.[6]

Democratic decay is all but inevitable if a politics of hate and confrontation overwhelms toleration and compromise, and if the exercise of power becomes unbalanced and veers toward rampant abuse.
Gi-Wook Shin

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Democracy without Liberalism

The first is illiberalism. As I note in Ethnic Nationalism in Korea: Genealogy, Politics, and Legacy (2006), Korea was imbued with an extreme version of ethnic nationalism as it experienced colonial rule and national division on its path to modernity. Ethnic nationalism elevates the collective over the individual, unity over diversity. It was thus difficult for liberalism, with its emphasis on individual rights and autonomy, to take root in Korea. The anti-communism of South Korea’s past authoritarian regimes and the chauvinistic anti-Japanese ideology of the Moon Jae-In administration both draw heavily from ethnic nationalism, which remains an incredibly powerful and attractive ideology to this day.

After the late 1980s, South Korea undoubtedly attained the status of a de jure democracy, with the requisite legal foundations. It is highly unlikely that it will regress to the authoritarianism of its past. Nonetheless, it is unclear whether liberal democracy has been firmly established in South Korea. As political scientist Yascha Mounk points out in The People vs. Democracy (2018), having the rule of law does not necessarily imply the existence of a liberal democracy.

A liberal democracy cannot be sustained merely upon the procedural legitimacy of the rule of law. Democratic norms and the spirit of democracy must also be honored. It is important to heed the warning of Steven Levitsky and Daniel Ziblatt, both professors of political science at Harvard University, in their book How Democracies Die (2019): even without a revolution or a coup, democracy can gradually wither away if elected leaders violate democratic norms or the spirit of democracy.

South Korea and the United States are no exception. When the core democratic norms of mutual tolerance and forbearance are not respected, the procedural formalities of the rule of law alone cannot protect liberal democracy. Democratic decay is all but inevitable if a politics of hate and confrontation overwhelms toleration and compromise, and if the exercise of power becomes unbalanced and veers toward rampant abuse.

South Korea has unfortunately experienced democratic decay at the hands of a generation of politicians who, in their younger days, participated in pro-democracy activism. Ahn Byong-Jin, a noted progressive academic and a professor of political science at Kyunghee University, observes that the central figures of the Moon administration contributed to democratization by taking part in the struggle against authoritarianism, but they had no opportunities to learn or experience liberal values. In other words, they failed to internalize liberal democratic norms and values, such as individual freedoms and rights, mutual respect, and tolerance. They often conflated majoritarianism with democracy.

Choi Jang-Jip, professor emeritus at Korea University and a renowned scholar of Korean democracy, harshly criticized the generation of former pro-democracy activists for adopting a confrontational and divisive approach to politics even after assuming power. These politicians did not view the opposition as a partner in governing the country, instead treating it as an enemy that must be defeated at all costs. The progressive elements of South Korea’s civil society, which played a critical role in democratization, lost sight of their duty to act as a watchdog over government power and became a pipeline to political office. Former civil society activists filled key positions in the Blue House and the Cabinet. The policies they implemented—real estate regulations, income-led growth, and the phasing out of nuclear power—resulted in abysmal failures. Even so, they were intoxicated by an outmoded sense of moral superiority and thought of themselves as the “candlelight government,” while regarding the PPP and other opponents as an “old evil.” Far from upgrading South Korea’s democracy, they degraded it. Korean politics has descended into a sordid, partisan battle between good and evil. The extreme mudslinging on display during the recent presidential election revealed the consequences of this style of politics all too clearly.

The populist turn in Korea’s politics is another important factor contributing to democratic decay. The populism that is erupting across the world in the 21st century differs from previous forms of populism, which simply sought to appeal to public sentiment. Jan-Werner Müller, a political theorist at Princeton University, characterizes 21st-century populism as consisting of anti-elitism and anti-pluralism. Anti-elitism attacks the elite, and anti-pluralism rejects coexistence with different political actors. The former fosters hatred toward party politics, and the latter leads to the demonization of opposing political forces. On top of this, advances in information technology and the development of social media platforms have enabled a culture of direct communication between populist leaders and their supporters, which is another defining characteristic of 21st-century populism. In this sense, Trumpism in the United States is the archetype of populism in the 21st century.

The Legacy of “Eradicating Deep-rooted Evils”

The Moon administration’s populist character was most clearly revealed in its campaign to “eradicate deep-rooted evils.” These “deep-rooted evils” refer to the ancien régime. Any obsolete order must, of course, be discarded. Those who engage in corruption or commit crimes must be punished. However, the boundary between the old order and the new order is ambiguous in South Korea’s politics and civil society.

Unfortunately, the Moon administration’s all-encompassing campaign to eradicate the ancien régime lasted far too long, constraining Korea’s pluralistic liberal democracy in the process.
Gi-Wook Shin

The campaign to uproot the ancien régime should have been guided by what Jürgen Habermas labeled “self-limitation.” In other words, tasks that were essential to dismantling the old order should have been completed as promptly as possible, so that efforts could then be directed toward pursuing a new form of societal unity and integration. Unfortunately, the Moon administration’s all-encompassing campaign to eradicate the ancien régime lasted far too long, constraining Korea’s pluralistic liberal democracy in the process.

This year’s presidential election took place within this political and social milieu. As noted by sociologist Kim Ho-Ki of Yonsei University, a progressive academic, this election was the first presidential election since democratization in 1987 that was framed as a battle between old and new elites, no longer a struggle between pro-democratic and authoritarian political forces. Instead of the traditional archetype of a democratic leader who values compromise and cooperation, there was a clear preference for unrelenting “strongmen” from the outside who were not accustomed to the political logic of Yeouido and would forcefully battle anti-elite forces.[7]

This type of leader values decisiveness and forceful action over deliberation and the ability to foster compromise. It is not a coincidence that Lee and Yoon were chosen as the respective candidates of the ruling and leading opposition parties. They persistently attacked each other as the “old” elite or the “new” elite, rejecting toleration and coexistence.

Political Fandoms on the Left, Gender Politics on the Right

Following the global financial crisis of 2008, the issue of inequality—particularly in the form of deepening economic polarization—was widely discussed around the world. Both the IMF and the OECD stressed the importance of reducing economic polarization. However, the issue of political polarization also merits close attention. Countries across the world are suffering from this malaise, which is inextricably tied to economic polarization. South Korea is part of this global trend. The dearth of liberal values and the emergence of populism, as noted above, amplified political polarization. In 2019, there were rallies by the Moon-ppa, ardent supporters of President Moon, near the Supreme Prosecutor’s Office in Seocho-dong. At the same time, there were anti-Moon rallies by the so-called Taegukgi brigade at Gwanghwamun Plaza in the heart of Seoul, named after the national flag they wave at their rallies. The extreme confrontation exemplified by these competing rallies showed that political polarization was taking root as South Korea’s new normal.

As mutual distrust between individuals and groups deepened, a partisan, Manichean logic of good and evil took hold. The symptoms of democratic decay became noticeable in many corners of Korean society. Pluralistic norms, such as agreeing to disagree and seeking commonalities while acknowledging differences, vanished. There was only “us” and “them.” The anti-pluralism and anti-elitism inherent in illiberalism and populism transform politics into a ruthless battle for power between opposing camps, each defined by common beliefs and sentiments. Because South Korea has a powerful presidency fused with a winner-takes-all electoral system, presidential elections are inevitably framed as a contest between those seeking to retain power and those seeking to reclaim it at all costs.

Traditional forms of institutionalized politics are being replaced by identity politics, which expresses resentment and resistance toward a status quo that disregards or rejects elements of one’s identity, be it religion, race, nation, or gender.
Gi-Wook Shin

This partisan war manifests as a culture war, as conceptualized by James Hunter, or identity politics, as described by Francis Fukuyama. Hunter argued that American society was split into two irreconcilable camps based on “hot-button” issues such as abortion, separation of church and state, homosexuality, and gun rights. A culture war may arise for many reasons, and its particular form can differ between countries. The form and intensity of a culture war are determined by the nature of socioeconomic policies aimed at addressing inequality, the extent of societal and cultural toleration for minorities, and whether political institutions foster majoritarian or consensus-based politics.

A culture war gains explosive power when it is channeled into identity politics. Identity refers to the thoughts, emotions, and ideologies that provide an individual with a sense of self. Traditional forms of institutionalized politics are being replaced by identity politics, which expresses resentment and resistance toward a status quo that disregards or rejects elements of one’s identity, be it religion, race, nation, or gender. This trend has been especially pronounced in the 21st century.

The appearance of political fandoms, in which supporters only pay attention to information that reinforces their existing attitudes, cannot be adequately understood in isolation from the emergence of identity politics. In today’s post-truth era, subjective beliefs matter more than objective facts. The subjective beliefs that underlie political and cultural identities influence the thoughts and actions of individual citizens at least as much as economic and material interests.

As South Korea’s culture war grows ever more intense, identity politics is also becoming increasingly prominent. In this vein, the appearance of political fandoms among progressives and the deployment of gender politics among conservatives is far from surprising. On the left, an online community called Nosamo (“People Who Love Roh Moo-Hyun”) in the early 2000s gave way to the Moon-ppa. This year’s election has given rise to the so-called gae-ddal (“daughters for reform”), referring to women in their 20s and 30s who have thrown their support behind the Democratic Party. There is a parallel genealogy on the right. An association called the Parksamo (“People Who Love Park Geun-Hye”) was followed by the Taegukgi brigade. Most recently, yidaenam (“men in their 20s”) coalesced as a political force during this year’s election. As political “tribes” on both ends of the political spectrum continue to surface in new forms, the space for tolerance, coexistence, and compromise grows narrower. The tantalizing 0.73 percent margin of victory in the presidential election is a stark reflection of South Korea’s polarized society. It was as if the country were split into two different nations, one seeking to safeguard KDP rule and the other intent on stopping it. The deepening of political polarization does not bode well for South Korea’s democracy.

When it came to power five years ago, the Moon administration declared that “opportunities will be equal, the process will be fair, and the result will be just,” vowing to “create a country that no one has ever experienced before.” They were wrong about the first part, but tragically correct about the latter. South Korea has never experienced anything like this before. Its democracy, which was becoming gradually soaked by a light drizzle, has been drenched in a heavy downpour over the course of this year’s presidential election. A devastating typhoon may lie ahead.

Yoon Must Break the Mold of a Strongman

Biden entered office with the Democratic Party in control of the House and the Senate, but Yoon faces strong political headwinds from the outset. The KDP commands an overwhelming majority of 171 among 300 seats in the National Assembly.[8] Yoon will also have to contend with the “street politics” of progressive civil society organizations and labor unions. Biden has decades of political experience, but Yoon’s political ability remains unproven. At the very least, foreign perceptions of Yoon as a political leader do not seem to be especially favorable. He is seen as a hard-headed prosecutor who opposes feminism and holds anti-China attitudes. This is a far cry from the mold of a traditional liberal democratic leader, typified by politicians such as Biden. The image of a strongman may have helped Yoon become the conservative party’s candidate, but it would be unwise to stay on this path as a leader who must govern a democratic society. Yoon must cultivate a different image if he is to play an active role on the international stage, and there must be corresponding policy measures to support this effort.

Yoon does not yet have a firm base of political support, and he is still a largely unknown figure outside of South Korea. He has undergone a whirlwind transformation into a politician after entering politics last summer, but he still seems better suited to play the role of a prosecutor general.

[T]there must be a conscientious effort to reflect on and staunchly defend democratic norms, such as tolerance for the other side and forbearance in the exercise of power. Yoon and his administration must resist the temptation to label the opposition as evil.
Gi-Wook Shin

Yoon gained popularity as a man of integrity, a prosecutor unrelenting in his efforts to root out corruption and unyielding to political pressures. It was this reputation that propelled him to the presidency. In a pluralized, democratic society, however, there are bound to be repercussions if the highest elected leader decides to simply cut the Gordian knot every time. For example, consider the issue of relocating the presidential office. Yoon and his transition team could arguably have made greater efforts to garner public support and obtain adequate assistance from the current administration, even if they were displeased with the uncooperative attitude of President Moon’s Blue House. Governing the country in the face of powerful resistance from a super-majority opposition party and a dense network of progressive civil society organizations will require deft political leadership. It will be necessary to carefully consider the full range of public opinion, lead political negotiations, mediate and compromise between different views, and exercise restraint in wielding power. Prosecutors are appointed as public servants, but presidents are elected by the people. They each have different roles and responsibilities.

To avoid repeating the errors of its predecessor, the Yoon administration must go beyond emphasizing a principled approach and abiding by the law. The rule of law is necessary for democracy, but it is not sufficient. While building a firm foundation on the rule of law, there must also be a conscientious effort to reflect on and staunchly defend democratic norms, such as tolerance for the other side and forbearance in the exercise of power. Yoon and his administration must resist the temptation to label the opposition as evil and launch yet another campaign to eradicate deep-rooted evils. They must show patience in persuading the opposition party and the people, aiming to pursue commonalities while acknowledging differences. There are already concerns in some quarters that the Yoon administration will create “a republic of prosecutors,” just as the Moon administration formed “a republic of former pro-democracy activists.” If these fears are realized, South Korea’s democracy will regress even further. Yoon’s administration must learn from the failures of the Moon presidency.

It is also critical for Yoon to shed the perception of being anti-feminist as soon as possible. During the campaign, Yoon’s campaign devised a gender-based electoral strategy aimed at earning the votes of young men, promising to abolish the Ministry of Gender Equality and Family in one of its high-profile campaign pledges. This strategy backfired. Yoon lost support among female voters, and it only reinforced his image as an anti-feminist. Although Yoon and his advisors may insist that this image was created entirely by the KDP and the left-wing press, foreign observers would disagree. In its first article following the presidential election, Agence France-Presse labeled President-elect Yoon as “anti-feminist political novice.” Many other foreign news agencies took a similar view in their coverage. Feminism and gender identity are highly sensitive issues on the global stage. If his image as an anti-feminist becomes further solidified, this will impose significant constraints on Yoon’s ability to act as a global leader.

Finally, Yoon must abandon his previous appeals to chauvinistic anti-China sentiment. It was not prudent to appeal to anti-China sentiment following the hanbok controversy at the opening ceremony of the Beijing Winter Olympics[9] or to take the hardline stance of vowing to deploy more THAAD anti-missile batteries if elected. Such remarks are reminiscent of Roh Moo-Hyun’s appeals to anti-U.S. sentiment ahead of the 2002 presidential election. As a result, the Roh administration faced difficulties in managing the relationship with the United States early on in its term. The Yoon administration must resist the temptation to exploit anti-China sentiment for political gain in the same way that the Moon administration used the anti-Japan rhetoric of “traitors in our midst.” The relationship between Seoul and Tokyo reached a nadir during the Moon presidency. Yoon must learn from these mistakes. Even though public opinion is important and Beijing may engage in wrongful actions, his administration must maintain a calm, far-sighted approach in support of South Korea’s national interests. Yoon’s emphasis on pragmatism must also extend to foreign policy and national security issues.

Keeping a Close Eye on South Korea

In 2020, President-elect Biden was faced with the task of healing a fragmented society and bridging political divides. The same is true of President-elect Yoon in South Korea today, but serious conflicts with the Moon administration during the presidential transition have already dashed hopes for a honeymoon period. Previous South Korean presidents typically entered office with around a 70 percent approval rating, but Yoon is failing to reach 50 percent even before he begins his term.

This brings to mind the challenging situation that Biden is currently mired in. He succeeded in preventing Trump’s re-election, but he has struggled in the face of formidable political obstacles and policy challenges. Biden’s approval ratings hover at 40 percent, which is the lowest of any president two years into the term except Trump. Unless the situation improves, the Democratic Party is likely to suffer a defeat in the November midterm elections. There are growing concerns that Biden’s failures could enable Trump to return to the White House for a second term. Meanwhile, the election of Yoon Suk-Yeol has resulted in a transfer of power, but it does not necessarily represent a victory for South Korea’s conservatives. The failure of the Yoon administration could lead to a progressive resurgence. In many ways, Yoon is faced with a task of historic proportions.

This year’s presidential election in South Korea was closely watched by the foreign press. In addition to U.S. news media, I conducted interviews about the election with prominent centrist and progressive media outlets in Europe, including Der Spiegel in Germany, the New Statesman and The Guardian in the UK, and a Swedish public broadcasting channel, all of which published special reports about South Korea’s election. These outlets, which have a powerful influence on shaping public discourse in the West, were keen on understanding how the victory of a prosecutor general–turned-opposition candidate would affect the future of South Korea’s democracy. As the West grapples with its own crisis of democracy, there is heightened interest in whether South Korea—once an exemplar of democracy in East Asia—will be able to repair its democracy.

South Korea’s democracy was being gradually soaked by a light drizzle, which turned into a heavy downpour over the course of the election and the presidential transition. Foreign media outlets and intellectuals will keep a close eye to see whether Yoon Suk-Yeol will be able to save South Korea’s democracy from the impending thunderstorm and undo the damage that has already been inflicted.

This essay is the first in a series of forthcoming monthly commentaries in Sindonga magazine that will be translated into English, so as to reach a wider audience. It is my sincere hope that these essays will contribute to a constructive discussion and debate among intellectuals, both at home and abroad, about the issues that lie ahead for South Korea’s democracy.

 

[1] Under its current constitution, South Korea has a five-year, one-term presidency. The predecessor of the Democratic Party held power for 10 years under Presidents Kim Dae-Jung (1997–2002) and Roh Moo-Hyun (2002–2007). This was followed by 10 years of conservative rule under Presidents Lee Myung-Bak (2007–12) and Park Geun-Hye (2012–17). Moon Jae-In’s victory in 2017 was thus seen as the beginning of a new era in power for Korea’s progressives.
 

[2] The use of double standards is often referred to as naeronambul, shorthand for “If I do it, it’s romance, but if you do it, it’s adultery.”
 

[3] The Board of Audit and Inspection (BAI) has a constitutional mandate to “inspect and examine the settlement of the revenues and expenditures of the State, the accounts of the State and other organizations specified by Act and the job performances of the executive agencies and public officials” (ROK Const., art. 97). The BAI’s inspection panel consists of seven members and makes final decisions regarding the BAI’s investigations.
 

[5] Gi-Wook Shin, “South Korea’s Democratic Decay,” Journal of Democracy 31, no. 3 (2020): 100–14, https://doi.org/10.1353/jod.2020.0048.
 

[6] For a more detailed discussion of these issues, see South Korea’s Democracy in Crisis: The Threats of Illiberalism, Populism, and Polarization, which I co-edited with Professor Kim Ho-Ki of Yonsei University.
 

[7] Both Lee Jae-Myung and Yoon Suk-Yeol lacked prior experience in the National Assembly, which is located in Yeouido. Lee built his political career in local politics as the mayor of Seongnam City and then the governor of Gyeonggi Province, and Yoon had been a lifelong prosecutor before entering politics.
 

[8] The next legislative elections are due to be held in April 2024.
 

[9] During the opening ceremony of the 2022 Beijing Winter Olympics, the depiction of a woman in hanbok (Korean traditional dress) as representing one of China’s 56 ethnic minorities angered South Koreans, who believed that China was claiming Korean culture as part of its own on the world stage. This incident was one in a string of cultural conflicts between the two nations amid rising anti-China sentiments in Korea. Yoon, like other then candidates for the presidency, rebuked China for its actions.

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It’s Time for K-pop Stars to Speak Out on Human Rights

With few exceptions, South Korea’s K-pop idols have been conspicuously silent on controversial subjects – including the Russian invasion of Ukraine.
It’s Time for K-pop Stars to Speak Out on Human Rights
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Just as the United States experienced a crisis of democracy under the Trump administration, South Korea underwent a democratic recession during President Moon Jae-in’s time in office. The consequences of this decline have been evident throughout the election and the subsequent presidential transition.

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Gi-Wook Shin
Haley Gordon
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This commentary first appeared in The Diplomat magazine.

At the 2022 Grammy Awards on April 3, Ukrainian President Volodymyr Zelenskyy delivered a pre-recorded speech, imploring musicians and the global community to speak out on the ongoing war in Ukraine. “Russia,” he said, “brings horrible silence with its bombs.” Zelenskyy urged the Grammy artists to “fill the silence with your music… Tell the truth about this war on your social networks, on TV.”

Many artists in the United States and worldwide have been doing just that, with singers ranging from Billie Eilish to Elton John donating and speaking out in support of the Ukrainian people. But one group has been conspicuously absent from this movement: South Korea’s K-pop singers. Despite their rising global stature, only a handful of K-pop idols have heeded Zelenskyy’s call.

Indeed, while outspokenness on hot-button societal issues has become ubiquitous among American celebrities – who voice their thoughts on causes ranging from the war in Ukraine to Black Lives Matter, LGBTQ+ rights, and climate change – the social media accounts of Korean idols cultivate squeaky-clean images rather than broach subjects that could prove controversial. Only top stars like BTS have had leeway to speak out on pressing issues – and even then, this is rare. At most, others express their support quietly with subtle fashion items, or advocate on relatively uncontroversial causes, like air pollution or animal rights.

K-pop idols’ silence is particularly conspicuous in comparison to their global fanbase, which has proved to be a formidable source of human rights advocacy around the world. K-pop fans in Myanmar have played a crucial role in organizing anti-authoritarian protests in the country. In 2020, pro-democracy protesters in Thailand marched to the tune of the Girls’ Generation song “Into the New World” – a track that has a rich history of use in South Korea’s own protest movements. In the United States, during the major Black Lives Matter movements in 2020, K-pop fans drowned out racist voices by flooding anti-BLM Twitter hashtags with fancams of their favorite idols.


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K-pop stars do not need to become as politically hyperactive as their counterparts in the United States. However, now that they have a foothold in global markets, they should use their platform to speak out on human rights movements.

Korean celebrities’ avoidance of these contentious issues stems, understandably, from the goal of achieving widespread popularity. In trying to foster an expansive, loyal fanbase, K-pop agencies have instructed singers to avoid topics that could alienate fans instead of attracting them: K-pop stars are not allowed to date, let alone voice opinions on sensitive global causes.

Yet, if K-pop hopes to have global staying power, it is time to break this silence. To ensure that K-pop is taken seriously, the industry’s idols should begin to engage with serious issues that global audiences care about. This is especially true in light of a growing expectation that idols should do so. For example, fans seek accountability from an industry that benefits from the appropriation of Black culture or the support of LGBTQ+ communities, yet whose stars remain silent on the rights issues these groups face. Speaking out on such causes is a sure way for K-pop to garner widespread global respect and cement its place as a genre that is relevant, global-minded, and here to stay.

True, idols may alienate some fans by advancing certain positions, but this has done little to hurt K-pop’s overall march toward global domination. The genre’s popularity is so immense that in 2020, the Chinese Communist Party backed down from an attempt to stir nationalist frenzy against BTS. The mega-boy group emerged unscathed.

Even the Kim Jong Un regime, one of the most oppressive governments in the world, is no match for K-pop: The genre’s popularity among North Koreans persists despite the threat of execution for individuals caught listening. In fact, the issue of human rights in North Korea could be an important cause for K-pop celebrities to take up, especially given K-pop’s penetration into the reclusive nation. Who is better positioned than South Korean idols to speak up on behalf of their brethren to the north?

The problems within the K-pop industry itself may be another good place to start. Idols face notoriously grueling working conditions and immense mental and physical pressure. If idols are to begin voicing their opinions, agencies must better support their artists, rather than abandoning them when controversy arises.

K-pop stars do not need to become as politically hyperactive as their counterparts in the United States. However, now that they have a foothold in global markets, they should use their platform to speak out on human rights movements – not only because they are well-positioned to support these causes, but also because doing so will cement their global staying power. To remain globally relevant, K-pop must be the first mover, not a fast follower – or risk getting left behind.

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Bukchon Hanok village and text about Stanford's Korea Program 20th anniversary conference on May 19-20, 2022.
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Stanford University’s Korea Program Celebrates 20th Anniversary with Conference Spotlighting South Korean Wave, North Korean Geopolitics

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With few exceptions, South Korea’s K-pop idols have been conspicuously silent on controversial subjects – including the Russian invasion of Ukraine.

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The Korea Program at Stanford's Walter H. Shorenstein Asia-Pacific Research Center (APARC) will mark its 20-year anniversary with a conference focused on North Korea’s geopolitics and South Korea’s pop culture wave (Hallyu), two aspects of Korea that continue to intrigue the public. Exploring how to translate this public attention into an increased academic interest in Korea, the conference will be headlined by Ban Ki-moon, former United Nations Secretary-General, and Soo-Man Lee, Founder and Chief Producer of SM Entertainment, who will join a lineup of speakers including SUHO, leader of K-pop group EXO. The two-day event will take place on May 19 and May 20, 2022, at Stanford’s Bechtel Conference Center, and is free and open to the public.

Breaking with the format of a traditional academic conference, the event will bring together scholars and experts to envision new horizons for the field of Korean Studies. It will include panel discussions on issues such as security on the Korean peninsula, North Korean human rights, U.S.-DPRK relations, and the rising global popularity of South Korea’s soft power, with a focus on K-dramas and K-pop. Scholars from Stanford and other prestigious North American universities will join on-stage conversations with leading practitioners including Joohee Cho, Seoul Bureau Chief at ABC News, and Angela Killoren, CEO of CJ ENM America, as well as government officials including Kim Sook, the former South Korean Ambassador to the UN, and Joon-woo Park, the former South Korean Ambassador to the EU, both former visiting fellows at the Korea Program.

Kim Hyong-O, the former speaker of South Korea’s National Assembly as well as a Korea Program alum, and Geun Lee, the president of the Korea Foundation, will deliver remarks at a private dinner event, which will recognize major donors and supporters of the Program.

Conference Speakers
Conference speakers include (from left to right) Ban Ki-moon, Kathryn Moler, SUHO, Soo-Man Lee, Marci Kwon, Michael McFaul, Siegfried Hecker, Kim Hyong-O, Dafna Zur, H.R. McMaster, Michelle Cho, Gabriella Safran. |

“We are delighted to mark the twentieth anniversary of the Korea Program with such an outstanding lineup of speakers,” says Gi-Wook Shin, William J. Perry Professor of Contemporary Korea at Stanford and the Program’s founding director. “For the past two decades, the Program has produced exceptional research on pressing issues, fostered connection between scholars and policymakers, and nurtured numerous students,” Shin notes. These accomplishments will be on display in the Korea Program’s new digital archives, which will be unveiled at the conference.

The event will also feature previews of two brand new documentaries, one on K-pop and the other on North Korean human rights, directed by Hark Joon Lee. “It is our hope that these documentaries will deepen global understanding of these issues and be used to help teach the next generation of students about Korea,” says Shin, who provided input on the films along with his research team at the Korea Program.

“We are incredibly grateful to those who have helped the Korea Program thrive over the past two decades,” notes Shin. “This conference will be an opportunity to share our thanks and reflect on our achievements while looking forward to the Program’s future.”

For conference registration, as well as the full agenda and speaker list, please visit the event page. Registration will open on Monday, May 2, 2022, at 9:00 a.m. PDT.

The conference will be live-streamed on APARC's YouTube channel.

About the Korea Program

The Korea Program at Stanford’s Shorenstein Asia-Pacific Research Center is a West Coast hub of scholarship on contemporary Korea and the issues shaping the future of the Korean Peninsula and U.S.-Korea relations. Our work examines these topics from regional and comparative perspectives through cultural, political, and economic lenses. We train and support emerging Korea scholars and convene experts from academia, government, business, and civil society for dialogue, research, and publishing activities that inform policymakers in the United States and Korea and strengthen the bonds between the two countries. For more information, visit our website.

Media Advisory and Press Contact

Journalists interested in covering the conference should contact Shorenstein APARC’s Associate Director for Communications and External Relations Noa Ronkin at noa.ronkin@stanford.edu by May 17 at 9:00 a.m. PT to register. At the venue, they will be required to present a press credential from an established news organization. Freelance reporters should email a letter from the news organization for which they work to Noa Ronkin by the May 17 deadline. The press area is limited and press seating is not guaranteed.

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The Korea Program at Stanford’s Walter H. Shorenstein Asia-Pacific Research Center will commemorate its 20-year anniversary with a two-day conference, convening eminent speakers from the K-pop industry, academia, and government, and unveiling two new documentary films.

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