This article first appeared in The Diplomat magazine.

U.S. President Joe Biden will first meet new South Korean President Yoon Suk-yeol in Seoul on May 21. It will be an important meeting for both leaders – not only to strengthen the South Korea-U.S. alliance but also to collaborate on a range of pressing issues, from North Korea to the Russia-Ukraine War to the protection of liberal democracy. The summit, to be held just 11 days after Yoon was inaugurated as president, will be his debut as a political leader on the international stage. Unlike political veteran Biden, Yoon formally entered politics only last summer and has yet to develop a policy track record. What should we expect from the new South Korean president at this first summit?

During the hotly contested campaign, Yoon’s opponents criticized him as South Korea’s Donald Trump. Western media and pundits also tended to portray him in a similar vein as an “anti-feminist political novice” with a “Trump-style brand of very divisive identity politics.” To be sure, he is not a conventional democratic leader who values negotiation and compromise; he envisions a strong South Korea that can stand up to China and North Korea, echoing Trump’s “America First.” Yet such a characterization risks setting off a false alarm that can badly mislead the United States and other allies in how they approach his administration.

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First and foremost, Yoon is not a “political outsider” in the same sense as Trump. While Yoon, unlike every South Korean president since democratization, has no legislative experience in the National Assembly, he served as prosecutor-general during the Moon Jae-in administration, a leadership position often requiring sound political judgment as well as legal expertise. Yoon built his reputation as a fierce fighter against abuse of power and corruption, shifting public opinion in his favor. This degree of legal, policy, and political experience is a far cry from starring on “The Apprentice.”

Crucially, Yoon curried strong support among conservatives, successfully mobilizing diverse factions to create an anti-Moon coalition and win the election, similar to Biden’s victory in the 2020 election. Whereas the Trump administration was filled with individuals offering only limited policy experience, and many critical appointed positions were left vacant, Yoon is supported by the seasoned conservative establishment joining his administration. In this respect, Yoon recalls George W. Bush, whose first formal foray into Washington politics came after serving as governor of Texas and who relied on the close network of the Republican establishment, such as Dick Cheney and Donald Rumsfeld, for policy and political guidance.

Yoon’s key cabinet and presidential office nominees are well-known figures with extensive policy backgrounds. New Unification Minister Kwon Young-se is a four-time member of the National Assembly and served as Seoul’s envoy to Beijing during the Park Geun-hye administration. Yoon’s national security advisor, Kim Sung-han, is a professor at Korea University who served as the vice minister of foreign affairs and trade during the Lee Myung-bak administration. Yoon is also supported by a powerful group of South Korean elites who attended Seoul National’s law school, his alma mater. Such heavy reliance on experienced hands of the conservative establishment reduces uncertainty for the Biden administration.

Yoon is expected to adopt a largely conventional conservative stance on major policy issues, both domestic and foreign. His economic policy is likely to be market-led and minimize state intervention, replacing Moon’s policies such as “income-driven growth” that Korean conservatives branded as socialist. On foreign policy, Yoon seeks to strengthen the U.S. alliance and restore relations with Japan, which, under Moon, were the most precarious they have been since the normalization of relations in 1965.

It is noteworthy that, as president-elect, Yoon sent his special delegation to the United States and Japan followed by the European Union, but not to China and Russia, departing from past precedent. Yoon is expected to take a firm stance against Beijing and Pyongyang rather than embrace appeasement.

At the upcoming summit, Yoon will have the opportunity to assure global audiences that he is not South Korea’s Trump but a reliable partner of the United States and other allies with shared democratic values. In his inaugural speech, he repeatedly stressed the importance of “freedom” to clearly signal his resolve to protect liberal democracy both at home and abroad. This is great news for Biden, who badly needs support from allies like South Korea in his fight against global autocracy.

Just as Yoon will be tested, the summit presents a chance for Biden to demonstrate he is prepared to work closely together with the new South Korean president, overcoming the concerns unearthed during his campaign, in order to bolster the alliance and democracy.

In the last two weeks, I received far more than I bargained for. Mr. Lee opened his doors to our camera crew of three, and gave us access to himself, as well as to artists such as EXO’s leader Suho (who will be on campus for the May conference); NCT’s Mark, Johnny, and Jaehyun; and aespa (who just returned from a wildly successful appearance at Coachella).

We toured recording studios and dance spaces and were given an opportunity, nearly unheard of, to enter the “Chamber of Secrets” of SM to see the sinipsaeng, K-pop megastars-in-training. These trainees are the chosen few who survived countless rounds of cutting and selection, and who have made it to the top by virtue of talent and sheer grit. In addition, we interviewed executives and creative culture technology entrepreneurs who are working at the cutting edge of the next level of Korean pop culture: the metaverse.

The preliminary results of our fieldwork will be aired during the two-day conference, where Suho will speak on a panel and Mr. Lee will give a speech discussing future visions for K-pop. Audience members not able to attend in person (seating is extremely limited) can participate virtually through the streaming service provided by the Korea Program. Tune in to the Shorenstein Asia-Pacific Research Center's YouTube channel for the livestream.

This essay originally appeared in Korean in the May 2022 issue of Sindonga (New East Asia), Korea’s oldest monthly magazine (established 1931), as the first in a monthly column, "Shin’s Reflections on Korea." Translated by Raymond Ha. A PDF version of this essay is also available to download.

Fourth, the presidential transition was anything but smooth. Trump refused to concede the election and launched a legal challenge against the election results, resulting in an unprecedented, violent takeover of Congress by his most fervent supporters. In South Korea, Lee Jae-Myung, the Democratic Party’s candidate, unequivocally conceded the election before all the votes had been counted. This initially provided some hope and relief that South Korea would not follow the path taken by the United States. However, it was not long before President-elect Yoon’s transition team and the outgoing Moon administration collided over a host of major issues, including relocating the presidential office, providing COVID-19 relief to small business owners, and filling high-level government positions. There is a broad similarity between the United States and South Korea in that both presidential transitions encountered significant obstacles.

Finally, both democratic norms and the spirit of democracy were betrayed under the guise of the rule of law. Trump defied a widely held norm by nominating a Supreme Court justice during an election year, while Moon attempted to fill key government positions during the presidential transition, including seats on the Board of Audit and Inspection’s inspection panel.[3] Responding to public criticism, the Blue House stated that the sitting president has the de jure authority to make appointments to government positions. This is evidently true, but according to democratic norms and past practice, such appointments should wait until the incoming president takes office. At minimum, the incumbent should adequately consult and obtain the agreement of the president-elect before proceeding with “midnight” appointments.

Democratic Decay in South Korea

The chaos and disarray on display during these elections and presidential transitions cannot be dismissed as passing aberrations. They are the result of a democratic decay that has taken place in South Korea and the United States for the past several years, one that should be taken seriously.

The democratic recession in the United States has received serious attention among academics and intellectuals. My colleagues at Stanford University, including Larry Diamond and Francis Fukuyama, have been actively sounding the alarm about worrying trends in the United States. I have also expressed my deep concerns in previous essays about an apparent backsliding of democracy in South Korea. In an April 2020 essay in Sindonga magazine, I warned that South Korea’s democracy was gradually crumbling, in a manner captured by the Korean expression “to become soaked by a light drizzle without noticing.”[4] In an article published in the Journal of Democracy in July of the same year, I characterized the state of South Korea’s democracy as one of “democratic decay.”[5]

Since the late 1980s, Korea has served as an exemplary case of the “third wave” of democratization, but its democracy has been in retreat since the 2010s. The Park Geun-hye administration (2013–17) regressed to an authoritarian mode of governance reminiscent of the Park Chung-Hee era, and she was ousted from power with impeachment. An obsolete model of authoritarianism à la Park Chung-Hee was constantly in tension with Korea’s democratic, pluralized civil society.

These tensions erupted in the Candlelight Protests of 2016 and 2017—a watershed moment in Korea’s political history. These protests demonstrated a recurring feature of Korea’s democratization since the late 1980s: a confrontation between the state and civil society. Instead of political parties competing with each other, civil society is pitted against the “state,” which includes political parties. Through the Candlelight Protests, Korea’s civil society rejected and ousted an authoritarian state once again.

The Moon Jae-In administration built its political legitimacy on these protests by calling itself the “candlelight government,” but it failed to faithfully uphold the demands of the protestors and presided over a period of democratic decay in South Korea. The regressive tendencies on display during this past election and the presidential transition should be understood in their wider historical context. Specifically, it is vital to consider three issues that have precipitated democratic decay in South Korea.[6]

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Democracy without Liberalism

The first is illiberalism. As I note in Ethnic Nationalism in Korea: Genealogy, Politics, and Legacy (2006), Korea was imbued with an extreme version of ethnic nationalism as it experienced colonial rule and national division on its path to modernity. Ethnic nationalism elevates the collective over the individual, unity over diversity. It was thus difficult for liberalism, with its emphasis on individual rights and autonomy, to take root in Korea. The anti-communism of South Korea’s past authoritarian regimes and the chauvinistic anti-Japanese ideology of the Moon Jae-In administration both draw heavily from ethnic nationalism, which remains an incredibly powerful and attractive ideology to this day.

After the late 1980s, South Korea undoubtedly attained the status of a de jure democracy, with the requisite legal foundations. It is highly unlikely that it will regress to the authoritarianism of its past. Nonetheless, it is unclear whether liberal democracy has been firmly established in South Korea. As political scientist Yascha Mounk points out in The People vs. Democracy (2018), having the rule of law does not necessarily imply the existence of a liberal democracy.

A liberal democracy cannot be sustained merely upon the procedural legitimacy of the rule of law. Democratic norms and the spirit of democracy must also be honored. It is important to heed the warning of Steven Levitsky and Daniel Ziblatt, both professors of political science at Harvard University, in their book How Democracies Die (2019): even without a revolution or a coup, democracy can gradually wither away if elected leaders violate democratic norms or the spirit of democracy.

South Korea and the United States are no exception. When the core democratic norms of mutual tolerance and forbearance are not respected, the procedural formalities of the rule of law alone cannot protect liberal democracy. Democratic decay is all but inevitable if a politics of hate and confrontation overwhelms toleration and compromise, and if the exercise of power becomes unbalanced and veers toward rampant abuse.

South Korea has unfortunately experienced democratic decay at the hands of a generation of politicians who, in their younger days, participated in pro-democracy activism. Ahn Byong-Jin, a noted progressive academic and a professor of political science at Kyunghee University, observes that the central figures of the Moon administration contributed to democratization by taking part in the struggle against authoritarianism, but they had no opportunities to learn or experience liberal values. In other words, they failed to internalize liberal democratic norms and values, such as individual freedoms and rights, mutual respect, and tolerance. They often conflated majoritarianism with democracy.

Choi Jang-Jip, professor emeritus at Korea University and a renowned scholar of Korean democracy, harshly criticized the generation of former pro-democracy activists for adopting a confrontational and divisive approach to politics even after assuming power. These politicians did not view the opposition as a partner in governing the country, instead treating it as an enemy that must be defeated at all costs. The progressive elements of South Korea’s civil society, which played a critical role in democratization, lost sight of their duty to act as a watchdog over government power and became a pipeline to political office. Former civil society activists filled key positions in the Blue House and the Cabinet. The policies they implemented—real estate regulations, income-led growth, and the phasing out of nuclear power—resulted in abysmal failures. Even so, they were intoxicated by an outmoded sense of moral superiority and thought of themselves as the “candlelight government,” while regarding the PPP and other opponents as an “old evil.” Far from upgrading South Korea’s democracy, they degraded it. Korean politics has descended into a sordid, partisan battle between good and evil. The extreme mudslinging on display during the recent presidential election revealed the consequences of this style of politics all too clearly.

The populist turn in Korea’s politics is another important factor contributing to democratic decay. The populism that is erupting across the world in the 21st century differs from previous forms of populism, which simply sought to appeal to public sentiment. Jan-Werner Müller, a political theorist at Princeton University, characterizes 21st-century populism as consisting of anti-elitism and anti-pluralism. Anti-elitism attacks the elite, and anti-pluralism rejects coexistence with different political actors. The former fosters hatred toward party politics, and the latter leads to the demonization of opposing political forces. On top of this, advances in information technology and the development of social media platforms have enabled a culture of direct communication between populist leaders and their supporters, which is another defining characteristic of 21st-century populism. In this sense, Trumpism in the United States is the archetype of populism in the 21st century.

The Legacy of “Eradicating Deep-rooted Evils”

The Moon administration’s populist character was most clearly revealed in its campaign to “eradicate deep-rooted evils.” These “deep-rooted evils” refer to the ancien régime. Any obsolete order must, of course, be discarded. Those who engage in corruption or commit crimes must be punished. However, the boundary between the old order and the new order is ambiguous in South Korea’s politics and civil society.

The campaign to uproot the ancien régime should have been guided by what Jürgen Habermas labeled “self-limitation.” In other words, tasks that were essential to dismantling the old order should have been completed as promptly as possible, so that efforts could then be directed toward pursuing a new form of societal unity and integration. Unfortunately, the Moon administration’s all-encompassing campaign to eradicate the ancien régime lasted far too long, constraining Korea’s pluralistic liberal democracy in the process.

This year’s presidential election took place within this political and social milieu. As noted by sociologist Kim Ho-Ki of Yonsei University, a progressive academic, this election was the first presidential election since democratization in 1987 that was framed as a battle between old and new elites, no longer a struggle between pro-democratic and authoritarian political forces. Instead of the traditional archetype of a democratic leader who values compromise and cooperation, there was a clear preference for unrelenting “strongmen” from the outside who were not accustomed to the political logic of Yeouido and would forcefully battle anti-elite forces.[7]

This type of leader values decisiveness and forceful action over deliberation and the ability to foster compromise. It is not a coincidence that Lee and Yoon were chosen as the respective candidates of the ruling and leading opposition parties. They persistently attacked each other as the “old” elite or the “new” elite, rejecting toleration and coexistence.

Political Fandoms on the Left, Gender Politics on the Right

Following the global financial crisis of 2008, the issue of inequality—particularly in the form of deepening economic polarization—was widely discussed around the world. Both the IMF and the OECD stressed the importance of reducing economic polarization. However, the issue of political polarization also merits close attention. Countries across the world are suffering from this malaise, which is inextricably tied to economic polarization. South Korea is part of this global trend. The dearth of liberal values and the emergence of populism, as noted above, amplified political polarization. In 2019, there were rallies by the Moon-ppa, ardent supporters of President Moon, near the Supreme Prosecutor’s Office in Seocho-dong. At the same time, there were anti-Moon rallies by the so-called Taegukgi brigade at Gwanghwamun Plaza in the heart of Seoul, named after the national flag they wave at their rallies. The extreme confrontation exemplified by these competing rallies showed that political polarization was taking root as South Korea’s new normal.

As mutual distrust between individuals and groups deepened, a partisan, Manichean logic of good and evil took hold. The symptoms of democratic decay became noticeable in many corners of Korean society. Pluralistic norms, such as agreeing to disagree and seeking commonalities while acknowledging differences, vanished. There was only “us” and “them.” The anti-pluralism and anti-elitism inherent in illiberalism and populism transform politics into a ruthless battle for power between opposing camps, each defined by common beliefs and sentiments. Because South Korea has a powerful presidency fused with a winner-takes-all electoral system, presidential elections are inevitably framed as a contest between those seeking to retain power and those seeking to reclaim it at all costs.

This partisan war manifests as a culture war, as conceptualized by James Hunter, or identity politics, as described by Francis Fukuyama. Hunter argued that American society was split into two irreconcilable camps based on “hot-button” issues such as abortion, separation of church and state, homosexuality, and gun rights. A culture war may arise for many reasons, and its particular form can differ between countries. The form and intensity of a culture war are determined by the nature of socioeconomic policies aimed at addressing inequality, the extent of societal and cultural toleration for minorities, and whether political institutions foster majoritarian or consensus-based politics.

A culture war gains explosive power when it is channeled into identity politics. Identity refers to the thoughts, emotions, and ideologies that provide an individual with a sense of self. Traditional forms of institutionalized politics are being replaced by identity politics, which expresses resentment and resistance toward a status quo that disregards or rejects elements of one’s identity, be it religion, race, nation, or gender. This trend has been especially pronounced in the 21st century.

The appearance of political fandoms, in which supporters only pay attention to information that reinforces their existing attitudes, cannot be adequately understood in isolation from the emergence of identity politics. In today’s post-truth era, subjective beliefs matter more than objective facts. The subjective beliefs that underlie political and cultural identities influence the thoughts and actions of individual citizens at least as much as economic and material interests.

As South Korea’s culture war grows ever more intense, identity politics is also becoming increasingly prominent. In this vein, the appearance of political fandoms among progressives and the deployment of gender politics among conservatives is far from surprising. On the left, an online community called Nosamo (“People Who Love Roh Moo-Hyun”) in the early 2000s gave way to the Moon-ppa. This year’s election has given rise to the so-called gae-ddal (“daughters for reform”), referring to women in their 20s and 30s who have thrown their support behind the Democratic Party. There is a parallel genealogy on the right. An association called the Parksamo (“People Who Love Park Geun-Hye”) was followed by the Taegukgi brigade. Most recently, yidaenam (“men in their 20s”) coalesced as a political force during this year’s election. As political “tribes” on both ends of the political spectrum continue to surface in new forms, the space for tolerance, coexistence, and compromise grows narrower. The tantalizing 0.73 percent margin of victory in the presidential election is a stark reflection of South Korea’s polarized society. It was as if the country were split into two different nations, one seeking to safeguard KDP rule and the other intent on stopping it. The deepening of political polarization does not bode well for South Korea’s democracy.

When it came to power five years ago, the Moon administration declared that “opportunities will be equal, the process will be fair, and the result will be just,” vowing to “create a country that no one has ever experienced before.” They were wrong about the first part, but tragically correct about the latter. South Korea has never experienced anything like this before. Its democracy, which was becoming gradually soaked by a light drizzle, has been drenched in a heavy downpour over the course of this year’s presidential election. A devastating typhoon may lie ahead.

Yoon Must Break the Mold of a Strongman

Biden entered office with the Democratic Party in control of the House and the Senate, but Yoon faces strong political headwinds from the outset. The KDP commands an overwhelming majority of 171 among 300 seats in the National Assembly.[8] Yoon will also have to contend with the “street politics” of progressive civil society organizations and labor unions. Biden has decades of political experience, but Yoon’s political ability remains unproven. At the very least, foreign perceptions of Yoon as a political leader do not seem to be especially favorable. He is seen as a hard-headed prosecutor who opposes feminism and holds anti-China attitudes. This is a far cry from the mold of a traditional liberal democratic leader, typified by politicians such as Biden. The image of a strongman may have helped Yoon become the conservative party’s candidate, but it would be unwise to stay on this path as a leader who must govern a democratic society. Yoon must cultivate a different image if he is to play an active role on the international stage, and there must be corresponding policy measures to support this effort.

Yoon does not yet have a firm base of political support, and he is still a largely unknown figure outside of South Korea. He has undergone a whirlwind transformation into a politician after entering politics last summer, but he still seems better suited to play the role of a prosecutor general.

Yoon gained popularity as a man of integrity, a prosecutor unrelenting in his efforts to root out corruption and unyielding to political pressures. It was this reputation that propelled him to the presidency. In a pluralized, democratic society, however, there are bound to be repercussions if the highest elected leader decides to simply cut the Gordian knot every time. For example, consider the issue of relocating the presidential office. Yoon and his transition team could arguably have made greater efforts to garner public support and obtain adequate assistance from the current administration, even if they were displeased with the uncooperative attitude of President Moon’s Blue House. Governing the country in the face of powerful resistance from a super-majority opposition party and a dense network of progressive civil society organizations will require deft political leadership. It will be necessary to carefully consider the full range of public opinion, lead political negotiations, mediate and compromise between different views, and exercise restraint in wielding power. Prosecutors are appointed as public servants, but presidents are elected by the people. They each have different roles and responsibilities.

To avoid repeating the errors of its predecessor, the Yoon administration must go beyond emphasizing a principled approach and abiding by the law. The rule of law is necessary for democracy, but it is not sufficient. While building a firm foundation on the rule of law, there must also be a conscientious effort to reflect on and staunchly defend democratic norms, such as tolerance for the other side and forbearance in the exercise of power. Yoon and his administration must resist the temptation to label the opposition as evil and launch yet another campaign to eradicate deep-rooted evils. They must show patience in persuading the opposition party and the people, aiming to pursue commonalities while acknowledging differences. There are already concerns in some quarters that the Yoon administration will create “a republic of prosecutors,” just as the Moon administration formed “a republic of former pro-democracy activists.” If these fears are realized, South Korea’s democracy will regress even further. Yoon’s administration must learn from the failures of the Moon presidency.

It is also critical for Yoon to shed the perception of being anti-feminist as soon as possible. During the campaign, Yoon’s campaign devised a gender-based electoral strategy aimed at earning the votes of young men, promising to abolish the Ministry of Gender Equality and Family in one of its high-profile campaign pledges. This strategy backfired. Yoon lost support among female voters, and it only reinforced his image as an anti-feminist. Although Yoon and his advisors may insist that this image was created entirely by the KDP and the left-wing press, foreign observers would disagree. In its first article following the presidential election, Agence France-Presse labeled President-elect Yoon as “anti-feminist political novice.” Many other foreign news agencies took a similar view in their coverage. Feminism and gender identity are highly sensitive issues on the global stage. If his image as an anti-feminist becomes further solidified, this will impose significant constraints on Yoon’s ability to act as a global leader.

Finally, Yoon must abandon his previous appeals to chauvinistic anti-China sentiment. It was not prudent to appeal to anti-China sentiment following the hanbok controversy at the opening ceremony of the Beijing Winter Olympics[9] or to take the hardline stance of vowing to deploy more THAAD anti-missile batteries if elected. Such remarks are reminiscent of Roh Moo-Hyun’s appeals to anti-U.S. sentiment ahead of the 2002 presidential election. As a result, the Roh administration faced difficulties in managing the relationship with the United States early on in its term. The Yoon administration must resist the temptation to exploit anti-China sentiment for political gain in the same way that the Moon administration used the anti-Japan rhetoric of “traitors in our midst.” The relationship between Seoul and Tokyo reached a nadir during the Moon presidency. Yoon must learn from these mistakes. Even though public opinion is important and Beijing may engage in wrongful actions, his administration must maintain a calm, far-sighted approach in support of South Korea’s national interests. Yoon’s emphasis on pragmatism must also extend to foreign policy and national security issues.

Keeping a Close Eye on South Korea

In 2020, President-elect Biden was faced with the task of healing a fragmented society and bridging political divides. The same is true of President-elect Yoon in South Korea today, but serious conflicts with the Moon administration during the presidential transition have already dashed hopes for a honeymoon period. Previous South Korean presidents typically entered office with around a 70 percent approval rating, but Yoon is failing to reach 50 percent even before he begins his term.

This brings to mind the challenging situation that Biden is currently mired in. He succeeded in preventing Trump’s re-election, but he has struggled in the face of formidable political obstacles and policy challenges. Biden’s approval ratings hover at 40 percent, which is the lowest of any president two years into the term except Trump. Unless the situation improves, the Democratic Party is likely to suffer a defeat in the November midterm elections. There are growing concerns that Biden’s failures could enable Trump to return to the White House for a second term. Meanwhile, the election of Yoon Suk-Yeol has resulted in a transfer of power, but it does not necessarily represent a victory for South Korea’s conservatives. The failure of the Yoon administration could lead to a progressive resurgence. In many ways, Yoon is faced with a task of historic proportions.

This year’s presidential election in South Korea was closely watched by the foreign press. In addition to U.S. news media, I conducted interviews about the election with prominent centrist and progressive media outlets in Europe, including Der Spiegel in Germany, the New Statesman and The Guardian in the UK, and a Swedish public broadcasting channel, all of which published special reports about South Korea’s election. These outlets, which have a powerful influence on shaping public discourse in the West, were keen on understanding how the victory of a prosecutor general–turned-opposition candidate would affect the future of South Korea’s democracy. As the West grapples with its own crisis of democracy, there is heightened interest in whether South Korea—once an exemplar of democracy in East Asia—will be able to repair its democracy.

South Korea’s democracy was being gradually soaked by a light drizzle, which turned into a heavy downpour over the course of the election and the presidential transition. Foreign media outlets and intellectuals will keep a close eye to see whether Yoon Suk-Yeol will be able to save South Korea’s democracy from the impending thunderstorm and undo the damage that has already been inflicted.

This essay is the first in a series of forthcoming monthly commentaries in Sindonga magazine that will be translated into English, so as to reach a wider audience. It is my sincere hope that these essays will contribute to a constructive discussion and debate among intellectuals, both at home and abroad, about the issues that lie ahead for South Korea’s democracy.

This commentary first appeared in The Diplomat magazine.

At the 2022 Grammy Awards on April 3, Ukrainian President Volodymyr Zelenskyy delivered a pre-recorded speech, imploring musicians and the global community to speak out on the ongoing war in Ukraine. “Russia,” he said, “brings horrible silence with its bombs.” Zelenskyy urged the Grammy artists to “fill the silence with your music… Tell the truth about this war on your social networks, on TV.”

Many artists in the United States and worldwide have been doing just that, with singers ranging from Billie Eilish to Elton John donating and speaking out in support of the Ukrainian people. But one group has been conspicuously absent from this movement: South Korea’s K-pop singers. Despite their rising global stature, only a handful of K-pop idols have heeded Zelenskyy’s call.

Indeed, while outspokenness on hot-button societal issues has become ubiquitous among American celebrities – who voice their thoughts on causes ranging from the war in Ukraine to Black Lives Matter, LGBTQ+ rights, and climate change – the social media accounts of Korean idols cultivate squeaky-clean images rather than broach subjects that could prove controversial. Only top stars like BTS have had leeway to speak out on pressing issues – and even then, this is rare. At most, others express their support quietly with subtle fashion items, or advocate on relatively uncontroversial causes, like air pollution or animal rights.

K-pop idols’ silence is particularly conspicuous in comparison to their global fanbase, which has proved to be a formidable source of human rights advocacy around the world. K-pop fans in Myanmar have played a crucial role in organizing anti-authoritarian protests in the country. In 2020, pro-democracy protesters in Thailand marched to the tune of the Girls’ Generation song “Into the New World” – a track that has a rich history of use in South Korea’s own protest movements. In the United States, during the major Black Lives Matter movements in 2020, K-pop fans drowned out racist voices by flooding anti-BLM Twitter hashtags with fancams of their favorite idols.

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Korean celebrities’ avoidance of these contentious issues stems, understandably, from the goal of achieving widespread popularity. In trying to foster an expansive, loyal fanbase, K-pop agencies have instructed singers to avoid topics that could alienate fans instead of attracting them: K-pop stars are not allowed to date, let alone voice opinions on sensitive global causes.

Yet, if K-pop hopes to have global staying power, it is time to break this silence. To ensure that K-pop is taken seriously, the industry’s idols should begin to engage with serious issues that global audiences care about. This is especially true in light of a growing expectation that idols should do so. For example, fans seek accountability from an industry that benefits from the appropriation of Black culture or the support of LGBTQ+ communities, yet whose stars remain silent on the rights issues these groups face. Speaking out on such causes is a sure way for K-pop to garner widespread global respect and cement its place as a genre that is relevant, global-minded, and here to stay.

True, idols may alienate some fans by advancing certain positions, but this has done little to hurt K-pop’s overall march toward global domination. The genre’s popularity is so immense that in 2020, the Chinese Communist Party backed down from an attempt to stir nationalist frenzy against BTS. The mega-boy group emerged unscathed.

Even the Kim Jong Un regime, one of the most oppressive governments in the world, is no match for K-pop: The genre’s popularity among North Koreans persists despite the threat of execution for individuals caught listening. In fact, the issue of human rights in North Korea could be an important cause for K-pop celebrities to take up, especially given K-pop’s penetration into the reclusive nation. Who is better positioned than South Korean idols to speak up on behalf of their brethren to the north?

The problems within the K-pop industry itself may be another good place to start. Idols face notoriously grueling working conditions and immense mental and physical pressure. If idols are to begin voicing their opinions, agencies must better support their artists, rather than abandoning them when controversy arises.

K-pop stars do not need to become as politically hyperactive as their counterparts in the United States. However, now that they have a foothold in global markets, they should use their platform to speak out on human rights movements – not only because they are well-positioned to support these causes, but also because doing so will cement their global staying power. To remain globally relevant, K-pop must be the first mover, not a fast follower – or risk getting left behind.

The Korea Program at Stanford's Walter H. Shorenstein Asia-Pacific Research Center (APARC) will mark its 20-year anniversary with a conference focused on North Korea’s geopolitics and South Korea’s pop culture wave (Hallyu), two aspects of Korea that continue to intrigue the public. Exploring how to translate this public attention into an increased academic interest in Korea, the conference will be headlined by Ban Ki-moon, former United Nations Secretary-General, and Soo-Man Lee, Founder and Chief Producer of SM Entertainment, who will join a lineup of speakers including SUHO, leader of K-pop group EXO. The two-day event will take place on May 19 and May 20, 2022, at Stanford’s Bechtel Conference Center, and is free and open to the public.

Breaking with the format of a traditional academic conference, the event will bring together scholars and experts to envision new horizons for the field of Korean Studies. It will include panel discussions on issues such as security on the Korean peninsula, North Korean human rights, U.S.-DPRK relations, and the rising global popularity of South Korea’s soft power, with a focus on K-dramas and K-pop. Scholars from Stanford and other prestigious North American universities will join on-stage conversations with leading practitioners including Joohee Cho, Seoul Bureau Chief at ABC News, and Angela Killoren, CEO of CJ ENM America, as well as government officials including Kim Sook, the former South Korean Ambassador to the UN, and Joon-woo Park, the former South Korean Ambassador to the EU, both former visiting fellows at the Korea Program.

Kim Hyong-O, the former speaker of South Korea’s National Assembly as well as a Korea Program alum, and Geun Lee, the president of the Korea Foundation, will deliver remarks at a private dinner event, which will recognize major donors and supporters of the Program.

“We are delighted to mark the twentieth anniversary of the Korea Program with such an outstanding lineup of speakers,” says Gi-Wook Shin, William J. Perry Professor of Contemporary Korea at Stanford and the Program’s founding director. “For the past two decades, the Program has produced exceptional research on pressing issues, fostered connection between scholars and policymakers, and nurtured numerous students,” Shin notes. These accomplishments will be on display in the Korea Program’s new digital archives, which will be unveiled at the conference.

The event will also feature previews of two brand new documentaries, one on K-pop and the other on North Korean human rights, directed by Hark Joon Lee. “It is our hope that these documentaries will deepen global understanding of these issues and be used to help teach the next generation of students about Korea,” says Shin, who provided input on the films along with his research team at the Korea Program.

“We are incredibly grateful to those who have helped the Korea Program thrive over the past two decades,” notes Shin. “This conference will be an opportunity to share our thanks and reflect on our achievements while looking forward to the Program’s future.”

For conference registration, as well as the full agenda and speaker list, please visit the event page. Registration will open on Monday, May 2, 2022, at 9:00 a.m. PDT.

The conference will be live-streamed on APARC's YouTube channel.

About the Korea Program

The Korea Program at Stanford’s Shorenstein Asia-Pacific Research Center is a West Coast hub of scholarship on contemporary Korea and the issues shaping the future of the Korean Peninsula and U.S.-Korea relations. Our work examines these topics from regional and comparative perspectives through cultural, political, and economic lenses. We train and support emerging Korea scholars and convene experts from academia, government, business, and civil society for dialogue, research, and publishing activities that inform policymakers in the United States and Korea and strengthen the bonds between the two countries. For more information, visit our website.

Media Advisory and Press Contact

Journalists interested in covering the conference should contact Shorenstein APARC’s Associate Director for Communications and External Relations Noa Ronkin at noa.ronkin@stanford.edu by May 17 at 9:00 a.m. PT to register. At the venue, they will be required to present a press credential from an established news organization. Freelance reporters should email a letter from the news organization for which they work to Noa Ronkin by the May 17 deadline. The press area is limited and press seating is not guaranteed.

Center Director Gi-wook Shin discussed the results of the South Korean presidential election on CNBC's "Squawk Box Asia." 

After a particularly contentious race, conservative People Power Party candidate Yoon Suk-yeol, who won with less than one percent of the popular vote, indicated his resolve to bring unity to the country. Shin, however, is skeptical of the new president's ability to do so, stating "I have been warning about backsliding in Korean democracy...the new president has a lot of challenges to integrate Korean society, [which] has become divisive and highly polarized...We might expect a lot of tensions and fights in the coming years."

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When asked about how domestic political polarization might translate into policymaking, Shin said that Yoon's lack of formal political experience, combined with the opposition party holding control over the legislature, will prove to be a challenge in tackling both domestic and international issues.

"It is one thing to win the election, but [Yoon] still has no experience as a political leader, and Korea has a lot of challenges, a lot of problems internally and also in foreign policy. So will [Yoon] be able to bring unity to Korean society? I hope he could, but frankly speaking, I am skeptical he will be able to."

Shin has written about South Korea's democratic backsliding and has offered analyses of Korea's presidential election on numerous media outlets. APARC's resource page on the ROK 2022 presidential election and the future of Korean democracy curates these insights and more. Among other media interviews, Shin discussed Yoon's ascendance with AFP, noting that the president-elect "built his reputation as a fierce fighter against power abuse, not a conventional democratic leader who would value negotiation and comprise." 

Yoon became the conservatives' "icon" because he was "seen as the best person to beat the Democratic Party candidate, despite his lack of political leadership experience," Shin said.

"That does not bode well for Korean democracy as we may expect further polarization," he added.