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End-to-end encrypted (E2EE) communications have been around for decades, but the deployment of default E2EE on billion-user platforms has new impacts for user privacy and safety. The deployment comes with benefits to both individuals and society but it also creates new risks, as long-existing models of messenger abuse can now flourish in an environment where automated or human review cannot reach. New E2EE products raise the prospect of less understood risks by adding discoverability to encrypted platforms, allowing contact from strangers and increasing the risk of certain types of abuse. This workshop will place a particular focus on platform benefits and risks that impact civil society organizations, with a specific focus on the global south. Through a series of workshops and policy papers, the Stanford Internet Observatory is facilitating open and productive dialogue on this contentious topic to find common ground. 

An important defining principle behind this workshop series is the explicit assumption that E2EE is here to stay. To that end, our workshops have set aside any discussion of exceptional access (aka backdoor) designs. This debate has raged between industry, academic cryptographers and law enforcement for decades and little progress has been made. We focus instead on interventions that can be used to reduce the harm of E2E encrypted communication products that have been less widely explored or implemented. 

Submissions for working papers and requests to attend will be accepted up to 10 days before the event. Accepted submitters will be invited to present or attend our upcoming workshops. 

SUBMIT HERE

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Workshops
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End-to-end encrypted (E2EE) communications have been around for decades, but the deployment of default E2EE on billion-user platforms has new impacts for user privacy and safety. The deployment comes with benefits to both individuals and society but it also creates new risks, as long-existing models of messenger abuse can now flourish in an environment where automated or human review cannot reach. New E2EE products raise the prospect of less understood risks by adding discoverability to encrypted platforms, allowing contact from strangers and increasing the risk of certain types of abuse. This workshop will place a particular focus on platform benefits and risks that impact civil society organizations, with a specific focus on the global south. Through a series of workshops and policy papers, the Stanford Internet Observatory is facilitating open and productive dialogue on this contentious topic to find common ground. 

An important defining principle behind this workshop series is the explicit assumption that E2EE is here to stay. To that end, our workshops have set aside any discussion of exceptional access (aka backdoor) designs. This debate has raged between industry, academic cryptographers and law enforcement for decades and little progress has been made. We focus instead on interventions that can be used to reduce the harm of E2E encrypted communication products that have been less widely explored or implemented. 

Submissions for working papers and requests to attend will be accepted up to 10 days before the event. Accepted submitters will be invited to present or attend our upcoming workshops. 

SUBMIT HERE

Webinar

Workshops
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The Dynastic Imagination
Adrian Daub’s The Dynastic Imagination offers an unexpected account of modern German intellectual history through frameworks of family and kinship. Modernity aimed to brush off dynastic, hierarchical authority and to make society anew through the mechanisms of marriage, siblinghood, and love. It was, in other words, centered on the nuclear family. But as Daub shows, the dynastic imagination persisted, in time emerging as a critical stance by which the nuclear family’s conservatism and temporal limits could be exposed. Focusing on the complex interaction between dynasties and national identity-formation in Germany, Daub shows how a lingering preoccupation with dynastic modes of explanation, legitimation, and organization suffused German literature and culture.

Daub builds this conception of dynasty in a syncretic study of literature, sciences, and the history of ideas, engaging with remnants of dynastic ideology in the work of Richard Wagner, Émile Zola, and Stefan George, and in the work of early feminists and pioneering psychoanalysts. At every stage of cultural progression, Daub reveals how the relation of dynastic to nuclear families inflected modern intellectual history.

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Family and Modernity in Nineteenth-Century Germany
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Adrian Daub
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University of Chicago Press
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A prominent contemporary phenomenon is "backsliding'' of democratic countries into (semi-)authoritarian practices. Importantly, such episodes unfold over time, and often involve uncertainty about the ultimate intentions of governments. Building on recent, we present a model in which a government engages in a reform that may allow for subsequent actions that are inconsistent with the rule of law. Citizens must decide whether to replace the incumbent following the reform. Consistent with existing work, the model suggests that polarization is an important factor in democratic backsliding. More importantly, the model demonstrates that in a dynamic setting, citizens may support incumbent governments even if citizens are fundamentally opposed to authoritarianism. One consequence is that citizens may genuinely regret their electoral choices. We illustrate the model's implications using a survey experiment in contemporary Poland.

 

Monika Nalepa
Monika Nalepa (PhD, Columbia University) is an associate professor of political science at the University of Chicago. With a focus on post-communist Europe, her research interests include transitional justice, parties and legislatures, and game-theoretic approaches to comparative politics. Her first book, Skeletons in the Closet: Transitional Justice in Post-Communist Europe was published in the Cambridge Studies in Comparative Politics Series and received the Best Book award from the Comparative Democratization section of the APSA and the Leon Epstein Outstanding Book Award from the Political Organizations and Parties section of the APSA. She has just completed her second book, Ritual Sacrifices: Transitional Justice and the Fate of Post-authoritarian Elites. She has also published articles in the Journal of Politics, Perspectives on Politics, the Journal of Comparative Politics, World Politics, Journal of Conflict Resolution, Journal of Theoretical Politics, Parliamentary Affairs, and Constitutional Political Economy. Monika Nalepa is the Director of the Transitional Justice and Democratic Stability Lab, which produces the Global Transitional Justice Dataset.

Online via Zoom

Monika Nalepa speaker University of Chicago
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Volume 5, Issue 2

Authors: Steven Pifer, Min Byung Chae, Natasha Lock, Iris H-Y Chiu, Andreas Kokkinis, Andrea Miglionico, Saraphin Dhanani, and Samuel P. LeRoy.

The Stanford International Policy Review (SIPR) is a biannual student-run international affairs and public policy journal housed in the Ford Dorsey Master's in International Policy. SIPR publishes two issues per year, in the winter and in the spring. Each issue will feature articles, commentary, and book reviews on international policy topics. SIPR's purpose is twofold: to provide timely and compelling analysis on pressing policy issues, and to provide a formative educational experience to student editors.

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What rules for the web? That question has been given new urgency on January 6th. The European Union, at the end of 2020, proposed the Digital Services Act (DSA). This new legislation aims at creating clarity about the responsibility of tech platforms and intermediaries. European rules, just as the General Data Protection Regulation (GDPR) did, will likely have ripple effects worldwide. Is there room for transatlantic alignment? How do values translate into enforceable rules? Can fundamental rights and economic growth go hand in hand? And who keep the gatekeepers in check? We will dive into the proposed Digital Services Act with leading European experts.

Join Stanford Cyber Policy Center's Marietje Schaake, International Policy Director and former Member of European Parliament in conversation with the CPC’s Daphne Keller, Director of the Center for Internet and Society, Guillermo Beltrà Navarro, European Union’s Digital Policy Lead, Eliška Pírková, Access Now’s Europe Policy Analyst and Joris van Hoboken, Professor of Law at the Vrije Universiteit Brussels.

 

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Daphne Keller's work focuses on platform regulation and Internet users' rights. She has testified before legislatures, courts, and regulatory bodies around the world, and published both academically and in popular press on topics including platform content moderation practices, constitutional and human rights law, copyright, data protection, and national courts' global takedown orders. Her recent work focuses on legal protections for users’ free expression rights when state and private power intersect, particularly through platforms’ enforcement of Terms of Service or use of algorithmic ranking and recommendations. Until 2020, Daphne was the Director of Intermediary Liability at Stanford's Center for Internet and Society. She also served until 2015 as Associate General Counsel for Google, where she had primary responsibility for the company’s search products. Daphne has taught Internet law at Stanford, Berkeley, and Duke law schools. She is a graduate of Yale Law School, Brown University, and Head Start.

Other Affiliations and Roles:

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Director of Program on Platform Regulation, Cyber Policy Center
Lecturer, Stanford Law School
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marietje.schaake

Marietje Schaake is a non-resident Fellow at Stanford’s Cyber Policy Center and at the Institute for Human-Centered AI. She is a columnist for the Financial Times and serves on a number of not-for-profit Boards as well as the UN's High Level Advisory Body on AI. Between 2009-2019 she served as a Member of European Parliament where she worked on trade-, foreign- and tech policy. She is the author of The Tech Coup.


 

Non-Resident Fellow, Cyber Policy Center
Fellow, Institute for Human-Centered Artificial Intelligence
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Guillermo Beltrà Navarro
Joris van Hoboken
Eliška Pírková
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Brill's Companion to the Reception of Athenian Democracy- From the Late Middle Ages to the Contemporary Era
Contemporary democratic theory has many mansions: theories of competi-tive, pluralistic, and deliberative democracy have generated large literatures.2Among more recent developments is “epistemic democracy,” which focuses on the quality of the decisions made by democratic groups. The core premise of theories of epistemic democracy is that the legitimacy of democracy as a sys-tem of governance ought to be predicated on the results of decision- making, and not only the procedural rules and practices. How good or bad decisions are ought to be testable against some independent criterion of value. Thus, even if a given decision is procedurally impeccable by democratic standards (e.g. it was predicated on strict standards of equality of influence among decision- makers and those affected by the decision), if the decision itself was substantively bad, the epistemic democrat will say that something has gone seriously wrong. De-cisions may be judged bad either by a deontological moral standard (e.g. the decision resulted in the violation of certain persons’ rights), or by a practical efficacy standard (e.g. the decision resulted in outcomes that were detrimental to welfare or security interests common to residents of the relevant commu-nity). If democratic decisions are to be substantively good, decision- making processes must aggregate privately- held useful knowledge as well as individual preferences or interests. In brief, a democracy may be said to be “epistemic” to the degree to which it employs collective wisdom to make good policy.

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Chapter in Brill's Companion to the Reception of Athenian Democracy: From the Late Middle Ages to the Contemporary Era
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Josiah Ober
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Bollettino Filosofico
The tacit presupposition underlying all of Heidegger’s work, both early (regarding Dasein) and late (regarding Ereignis), was his retrieval of the unsaid in Aristotelian κίνησις. As the prologue to a work-in-progress, this essay discusses how Heidegger’s approach to phenomenology laid the groundwork for his rereading of κίνησις. Heidegger argued that Aristotle (1) understood κίνησις ontologically as a form of being and (2) worked within an implicit proto-phenomenological reduction of being (οσία) to intelligibility (παρουσία). Heidegger, in turn, interpreted παρουσία in terms of λήθεια on three distinct but interrelated levels. This prologue prepares the way for a discussion of Heidegger’s readings of Physica III 1-3 and Metaphysica IX and their impact on the topics of Dasein and Ereignis.

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Thomas Sheehan
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The Oxford World History of Empire
This is the first world history of empire, reaching from the third millennium BCE to the present. By combining synthetic surveys, thematic comparative essays, and numerous chapters on specific empires, its two volumes provide unparalleled coverage of imperialism throughout history and across continents, from Asia to Europe and from Africa to the Americas. Only a few decades ago empire was believed to be a thing of the past; now it is clear that it has been and remains one of the most enduring forms of political organization and power. We cannot understand the dynamics and resilience of empire without moving decisively beyond the study of individual cases or particular periods, such as the relatively short age of European colonialism. The history of empire, as these volumes amply demonstrate, needs to be drawn on the much broader canvas of global history.

Volume I: The Imperial Experience is dedicated to synthesis and comparison. Following a comprehensive theoretical survey and bold world history synthesis, fifteen chapters analyze and explore the multifaceted experience of empire across cultures and through the ages. The broad range of perspectives includes: scale, world systems and geopolitics, military organization, political economy and elite formation, monumental display, law, mapping and registering, religion, literature, the politics of difference, resistance, energy transfers, ecology, memories, and the decline of empires. This broad set of topics is united by the central theme of power, examined under four headings: systems of power, cultures of power, disparities of power, and memory and decline. Taken together, these chapters offer a comprehensive and unique view of the imperial experience in world history.

 

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Ian Morris
Book Publisher
Oxford University Press
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The Oxford World History of Empire
This is the first world history of empire, reaching from the third millennium BCE to the present. By combining synthetic surveys, thematic comparative essays, and numerous chapters on specific empires, its two volumes provide unparalleled coverage of imperialism throughout history and across continents, from Asia to Europe and from Africa to the Americas. Only a few decades ago empire was believed to be a thing of the past; now it is clear that it has been and remains one of the most enduring forms of political organization and power. We cannot understand the dynamics and resilience of empire without moving decisively beyond the study of individual cases or particular periods, such as the relatively short age of European colonialism. The history of empire, as these volumes amply demonstrate, needs to be drawn on the much broader canvas of global history.

Volume I: The Imperial Experience is dedicated to synthesis and comparison. Following a comprehensive theoretical survey and bold world history synthesis, fifteen chapters analyze and explore the multifaceted experience of empire across cultures and through the ages. The broad range of perspectives includes: scale, world systems and geopolitics, military organization, political economy and elite formation, monumental display, law, mapping and registering, religion, literature, the politics of difference, resistance, energy transfers, ecology, memories, and the decline of empires. This broad set of topics is united by the central theme of power, examined under four headings: systems of power, cultures of power, disparities of power, and memory and decline. Taken together, these chapters offer a comprehensive and unique view of the imperial experience in world history.

 

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Edited by Peter Fibiger Bang, C. A. Bayly
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